The third edition of the magazine Facta - Revista de Gambiologia is out. As usual, the texts are in Portuguese and English and the content is brilliant.
Facta is an experimental publication orchestrated by Fred Paulino and the Gambiologia group. The first issue of Facta addressed the 'science of Apocalypse', the next one looked at people who accumulate, collect and re-purpose. This issue is all about the hacker culture, poetics and ethics in all their guises and deeds.
I'm waiting from my paper copy to arrive from Belo Horizonte but in the meantime i had a quick look at the online edition of the magazine. It's already available on ISSUU. As are Gambiologia's previous publications. Hurray!
So what's inside? Things you don't expect and things you expected, only approached from a new angle.
Some of the articles explore hacking very directly. With a history of society's perception of hacker. Up to today and what Brett Scott calls 'the gentrification of hacking' (meaning that pretty much anyone likes to call themselves a hacker, especially people busy making money in Silicon Valley.)
Or with a portrait of/homage to Aaron Swartz, the hacktivist and computer programmer who believed that knowledge should be available to all. His Guerilla Open Access Manifesto is also featured in the magazine.
I also liked the little tour of hackerspaces around the world: Bogohack in Bogota, Hacker Space Palestine in Gaza, Ihub in Nairobi, Raul Hacker Club in Salvador Brazil, Xinchejian in Shanghai, MadLab in Manchester, etc.
I discovered the existence of Kids Hack Day in Facta. KHD, which ethos is summed up in School is dead, learning is not, is a one-day hackathon in which children are invited to open up everyday objects and rebuild, re-purpose, reinvent them. The experiment started in Stockholm and rapidly spread to other cities.
However, many of the articles put hacking into a broader context. Dispelling any misconceptions we might still have about hacking/hackers, looking at how the hacker ethic can be applied to all areas of life and calling for hacker culture that would focus more on social and ecological processes, rather than just technology.
Brett Scott wrote Hacking the future of money. Setting up a financial hackspace in which he explains why he is setting up The London School of Financial Arts, a space where creative minds apply the hacker philosophy to the financial system.
Maria Ptqk has a witty article about reality hacking that goes from Yes Men's stunts to patterns of open sources technologies.
There's also an essay about Steganography. The Art of Writing Hidden Posts. Steganography is the art of hiding message into message, image or objects. So it is a bit like cryptography. Only sneakier because you will probably never know there is a crypted message somewhere in front of you. Unless you look for it. Apparently, it's one of Al Qaeda's preferred mode of communication.
There's an essay on Houdini, 'Sense deprogrammer and supernatural debunker' who was also working as a spy for US and UK secret services.
And i learnt about MSST, Movimento dos Sem Satélite (Movement of Peoples without Satelites.)
Of course, Facta also contains some great little tutorials. One shows how to resurrect and transform a burnt out bulb (a project by Thomas LEDison). Another explains how to make homemade hydrogen to inflate balloons.
We need more mags like Facta. It's critical, smart and passionate. And it's made by doers who are not afraid to dip their toes into theory, history and the social dimensions of technology.
This way to buy a paper copy.
Two years ago, indigenous and non-indigenous activists started joining forces to stop a UK-based mining company, Beowulf, from carrying out another drilling program in Kallak, in northern Sweden. Local opposition to mining projects is nothing extraordinary. In other parts across the world, people are campaigning against drilling, fracking, mining and other projects that translate short term profit into long-lasting damage to the environment (if you have any doubt about this, check out a story this morning about a Swedish mining town that will have to be moved away or 'risk plunging into the earth.') But what made the fight against the mining company particularly moving is that Kallak is a reindeer winter grazing land and an area of great spiritual and cultural importance to the Sami Peoples.
The Sami live in the the Arctic area of Sápmi, which covers parts of far northern Norway, Sweden, Finland and the Kola Peninsula of Russia. They are regarded as a minority in these countries but they've inhabited that area for at least 5,000 years, live in close connection with nature and are one of the very few remaining indigenous people in Europe. The right to own their own land, the right to speak their own language or live according to their own culture is dependent on the nation states within which they live. Finland, for example, still has to ratify the ILO Convention No. 169 which would grant rights to the Sami people to their land and give them power in matters that affect their future.
The Swedish government ended up refusing to allow Beowulf to exploit the Kallak area for iron ore but that doesn't mean that the fight is over for the Saami. They inhabit what is probably the last true wilderness of Europe and because this wilderness is rich in precious natural resources, the Sami have to face many other cultural and environmental threats.
So far, we haven't hear Saami people's voice a lot outside of Scandinavia but this will hopefully change thanks to the work of a Sami collective called Suohpanterror. The anonymous group of artists uses wit, iconic images and humour as weapons to comment on the issues their people have to experience on a daily basis: discrimination, racism, marginalisation, colonialism, dam building, logging, military bombing ranges, as well as exploitation by the tourism and energy industries. And of course, climate change.
Suohpanterror reinvents, re-purposes and 'Sami-fies' well-known icons of advertising, art history, cinema, street art and other manifestations of popular culture to striking results. The first time i saw one of their images, i had no idea what it represented exactly but i could sense that there was something powerful and meaningful at stake.
I recently got in touch with Jenni Laiti, a performance artist and spokesperson for Suohpanterror, and she kindly accepted to answer my questions via a skype interview. I wrote down out Q&A:
Hi Jenni! Where does the name Suohpanterror come from?
Suohpan means lasso. The lasso plays an important role in our culture. To catch reindeer, you need a good lasso hand, it´s called Suohpangiehta, Lasso hand. And of course, it also has a deeper meaning. We are very peaceful people. If we had our own army, the lasso would be our weapon of choice.
The posters you make are really striking. But being from Belgium i suspect that i'm not the best person to understand these images. Which kind of reaction do you hope to raise with the posters? Anger, laughter, mere uneasiness?
Outsiders can't read the symbolic the way we do. To us these posters often have a wider symbolic and several layers of meanings. Each member of Suohpanterror has its own idea of what the images convey. Some are meant to make you angry. Others are ironic or satiric. Some have more of a 'feel good' feeling. Others describe the anxiety we are carrying within ourselves. Some makes us feel powerful. Etc. And of course the images will resonate differently according to who you are.
Take the Suohpanterror version of the American We Can Do It poster for example. Every one recognizes the image and where it comes from. It's America, it's feminism. It will have additional meanings for a Sami, a Scandinavian or someone from another part of the world. To us, it conveys an encouraging message, it says "This is who we are and we can do it."
More generally what do you think that images can achieve? Why use posters rather than other forms of action?
One of the main reasons is that there is a lack of this kind of art in Sami culture. So the posters are filling a gap. On the other hand, they make for good communication between us and other people. They are easy to understand and everyone can also perceive the added Sami dimension of these pictures.
But it doesn't stop at images. There are many other revolutionary things going on. I also do performances, for example. We also use cultural jamming, performance, artivism, direct actions, etc. All the strategies are useful to us.
Other members of Suohpanterror prefer to remain anonymous. Is there a reason for that?
Many people are asking "Who is Suohpanterror?" One could answer that question "Who isn´t Suohpanterror?"
We are indigenous people, also a minority and face a lot of racism. It is very difficult to live as a Sami today when your culture is not appreciated, when you and your people are hated and the majority doesn't share the same values. The Sami are little more than 100 000 people and we live in small communities. Some of us want to protect themselves and their families from the physical and psychical violence and threat that we are already experiencing.
Would you mind commenting on some of the images below?
The background of the image is a mine in North Sweden. It's a reference to the touristic marketing campaign Visit Lapland. Our land is the last wilderness in Europe and the state is happy to welcome everyone to visit it but what if all that's left to see one day are just mines?
We are peaceful people. We don't want fight. On the other hand, it's difficult not to get angry at the way companies are treating us. At every stage of any discussion, we have to listen to a monologue (they call it a 'dialogue'.) The only way companies enter in a dialogue is by speaking and not listening to anything we have to say. And then suddenly the meeting is over. So i think what this image says is that both sides need to be involved in the discussion for a real dialogue to emerge. If instead companies continue this deaf monologue, we should just kick them out!
In Finland, both the government and the tourism industry exploit us, sell us without ever asking for our permission. They describe us as cartoon characters, who smile, who are cute but aren't real people. The reality however, is that their policies that do not support our livelihood are killing the reindeer.
The character of this version of Edvard Munch's The Scream is horrified by the many ways our land is exploited. There are wind turbines, hydro power, mining. The sign says "Mining Area. Trespassing Forbidden." This image describes what is really happening in Sápmi, our homeland, which has been colonized and exploited and have been dislocated and disconnected from our land and from each other. This is the reality we are living. Or more, instead of living, we are just surviving.
Sámi rights movement is having this campaign "Show your Sami spirit." And this is one of the symbols for the Sami rights movement. It's quite an aggressive picture. Even the reindeer are carrying bombs on their back. The image is challenging us, calling for a revolution, a mobilization. We need to defend our own country, our people.
This is a reference to an old game popular in Sweden and Finland. Afrikan tähti (the star of Africa). If you superimpose the map that shows the protected zones of Sapmi and the areas for reindeer herding with maps that display active mining areas and areas with a high potential for mining all kinds of resources, you realize that they are in conflict with each other. If you combine touristic infrastructure, logging, hydro power, mining and zones threatened by climate change (that's actually the biggest threat for us), we've got nowhere left to escape. Mining companies are arguing that they will only implement 'sustainable' mining that can coexist with reindeer herding but that's not possible. Mining companies come from Canada and Australia. They arrive, they exploit the land and when they are done, they leave nothing but a big hole behind them. The land never recovers from it. I recently went to visit an area that had been mined 20 years ago. It was supposed to be a 'recovered' area. But the reality is that the land had not recovered at all.
We are living in an Arctic area and the legislation about land recovering from mining is made for southern areas. Regrowth is much slower over here. What we're fighting for is our very existence, our land and our right to use it.
Is it that bad? Do you feel that the threats to your livelihood have worsen over the past few years?
Definitely. Threats have been multiplying over the past few years. The North of Scandinavia has the last wilderness of Europe and there are many governments and corporations interested in taking over everything they can in the Arctic area.
What are the biggest, most urgent issues on top of Suohpanterror's agenda?
There are two main issues:
One is the indigenous rights of the Sami people. Our right to self-determination. According to the Universal Declaration of Human Rights, all people have the right of self-determination. And within this self-determination, we want to protect the land so that it can nourish future generations. We live in close contact with the land so protecting nature is very important to us. Finland still hasn't ratified the ILO 169 convention.
And finally, there is climate change. I personally feel that the time is very critical We are going to work more and more on the issue of climate change.
Are you showing your work in galleries or festivals as well?
Yes, we've got quite a few exhibitions lined up in 2015 and 2016.
See also: Under Northern Lights, an Al Jazeera video report about mining in Sápmi; The Saami Manifesto 15: Reconnecting Through Resistance ; and the United Nations Declaration on the. Rights of Indigenous Peoples (PDF.)
Publisher Island Press writes: Short-term, community-based projects--from pop-up parks to open streets initiatives--have become a powerful and adaptable new tool of urban activists, planners, and policy-makers seeking to drive lasting improvements in their cities and beyond. These quick, often low-cost, and creative projects are the essence of the Tactical Urbanism movement. Whether creating vibrant plazas seemingly overnight or re-imagining parking spaces as neighborhood gathering places, they offer a way to gain public and government support for investing in permanent projects, inspiring residents and civic leaders to experience and shape urban spaces in a new way.
Tactical Urbanism, written by Mike Lydon and Anthony Garcia, two founders of the movement, promises to be the foundational guide for urban transformation. The authors begin with an in-depth history of the Tactical Urbanism movement and its place among other social, political, and urban planning trends. A detailed set of case studies, from guerilla wayfinding signs in Raleigh, to pavement transformed into parks in San Francisco, to a street art campaign leading to a new streetcar line in El Paso, demonstrate the breadth and scalability of tactical urbanism interventions. Finally, the book provides a detailed toolkit for conceiving, planning, and carrying out projects, including how to adapt them based on local needs and challenges.
Tactical Urbanism is a grass-root approach to urbanism. Tactical Urbanism is what happens when citizens, frustrated with the hurdles of civic administration, take the future of their neighbourhood into their own hands before someone else, someone with a political mandate, someone who doesn't actually have to live there, does it for them. Tactical Urbanism is a method for transforming 'an orderly but dumb system into one that's more chaotic but smart.'
The authors of the book, Mike Lydon and Anthony Garcia, believe that the city is the perfect laboratory for testing out dreams and ideas. They show us how to experiment with, reclaim, redesign or reprogram vacant lots, empty storefronts, overly wide streets, local markets, highway underpasses, surface parking lots and other underused public spaces.
Garcia and Lydon have been documenting and applying Tactical Urbanism practices for the past 4 years. That's not a very long period of time but they have learnt a lot in that period. More importantly, they've learnt mostly by doing: they released Tactical Urbanism guides, organised salons and also worked alongside citizens, government officials, advocacy groups and developers on a series of projects.
The authors also admit that they haven't invented everything. The second chapter of their book looks at moments in history that have paved the way for Tactical Urbanism. The journey starts much earlier than i had expected, with the Neolithic settlement of Khoirokoitia in Cyprus, one of the first citizen led planning process in history. Garcia and Lydon then explore and explain how the Roman castra (temporary roman military camps with easily navigable gridded streets) literally set the first stones for European cities to settle and develop. How in the late 1960s, people in Delft started to strategically place trees, bollards or bike racks in order to slow down traffic and give the street back to the community. How parents in the city of Bristol appropriated legislation designed for street parties to close street to cars so that their children can play safely. The initiatives in both England and The Netherlands ended up being officially condoned by their national governments.
The following chapters contain many more U.S.-based examples and lessons. They also analyze the reasons for the current resurgence of Tactical Urbanism (growing disconnection between citizens and decision-makers, people moving back to the city, the current recession, the rise of the internet.) At this point, however, i was starting to lose interest in the book. Apart from the historical section, it was firmly grounded onto the U.S. soil. Nothing wrong with that, i just expected the book to either make me travel all over the world or apply to a reality i feel closer to (i should probably mention that some of Street Plans publications focus on other parts of the globe.) I was also a bit annoyed with the constant talk of 'empowering' citizens. But then the word 'empowering' has that nails-scratching-on-chalkboard effect on me. I just can't help it. If I did carry on reading, it's because the experiences shared in the book are indeed very uplifting, each story is written in a clear and engaging language and then there's that chapter 5....
Chapter 5 is a gem. It is a very detailed and informative toolkit for aspiring Tactical Urbanists. The pages explain how to use online tools (such as Neighborland, Mindmixer, etc.) to widen engagement, how to identity your project partners, fund the project, apply for a permit (or not as it appears that sometimes applying for special event is enough if you want to test drive an intervention in public space and get the ball rolling), where to find the materials to make it happen, how to build a prototype, measure its impact and learn from the results, etc. There's even a cheat sheet with important guiding questions.
But as the authors make clear, Tactical Urbanism is not an off the shelf solution or a check list, it's a process that should also allow for frequent adjustments. It's also decidedly small-scale, short-term and low-cost (and often surprisingly low-tech) but it should also serve a larger purpose.
The concluding chapter is mostly preptalk, an admonition to go out, use this book and take action in your own community.
A few days ago, i was on video skype for an interview with Tatiana Bazzichelli and her irresistible Italian accent.
I had long wanted to sit down properly and have a chat with Tatiana. The reasons for that are many. First of all, Tatiana is one of the few people who knows the world of art but also the hacking community from the inside. Besides, she has a strong academic and curatorial background.
Bazzichelli is a curator and researcher, author of the books Networked Disruption. Rethinking Oppositions in Art, Hacktivism and the Business of Social Networking (2013), Networking. The Net as Artwork (2008), and co-editor of the book Disrupting Business. Art & Activism in Times of Financial Crisis (highly recommended, like all her book this one is available as paperback but also as a free download). She is director of the Disruption Network Lab, an experimental curatorial project on art, hacktivism, and disruption, based in Berlin. We'll talk during the interview about the upcoming activities of the lab but do not miss its opening event this month, it's called Drones and it examines drone warfare through the perspectives of a former U.S. drone operator, an artist, a criminal law researcher, investigative journalists, activists, filmmakers and a series of international experts.
Previous to that, Tatiana was programme curator at the transmediale festival, initiating the year-round reSource transmedial culture project, and was a Post-Doctoral researcher at the Centre for Digital Cultures, Leuphana University of Lüneburg.
The second reason why i wanted to steal a moment from Tatiana Bazzichelli's life is Networked Disruption, an exhibition and a series of events she has curated. If you're in Ljubljana (lucky you!) you have until Friday to check out the show at the Škuc Gallery. Right after that, the exhibition will move to the Museum of Modern and Contemporary Art in Rijeka. Future events in other European cities are on the agenda.
Centered on the concept of "Networked Disruption" (a concept which is analyzed in depth in her book of the same name), the exhibition highlights the mutual interferences between business, art and disruption. Because it brings together the heterogeneous practices of hackers, artists, networkers, whistleblowers, activists and entrepreneurs, the show is dense in reflections, provocations and references to contemporary society.
The increasing commercialisation of sharing and networking contexts since the middle of 2000s is transforming the meaning of art and that of business. What were once marginal practices of networking in underground hacker and artistic contexts have in recent years become a core business for many information technology companies and social media enterprises. In Bazzichelli's analysis, art intertwines with disruption beyond dialectical oppositions, leading to a discovery of subliminal and distributed strategies, which emerge from within the capitalistic systems, or act within it.
Here is the transcript of the interview:
Hi Tatiana! What was the catalyst of your research into the ways artists and hackers can disrupt the system from within? How and why did it start?
In 2008, I moved to Denmark to do a PhD. The research came from very personal reflections. When you and i first met a few years ago, i was interested in questions of sexuality and practices of queer culture. At the same time, i was also speaking about practices of hacking as a form of openness and DIY in connection with political activity.
However, around 2004-2005, I think that there was a moment of change because we started to get into a more mainstream social media framework. This for me modified the perspective because i think many people, who were part of our underground political culture, started to use tools that were becoming common at the time. I noticed that many people -and that includes the net art culture- started to be on Facebook and many of the conversations were happening there. It was a real surprise for me. I could not understand how it was possible that people like us, who used to be really critical, started to shift the field of conversation and action to Facebook.
For example, before Facebook, many people were using MySpace and here in Berlin it was the platform that was popular among the club scene. From MySpace people later migrated to Facebook. Many of these people came from the queer culture and were always speaking of the pleasure as coming from your own understanding of the body but also as a political mean. But when you are just clicking "Like" all the time on Facebook, you transfer your pleasure into a commodified value. "Like" means 'it gives me pleasure' but it also translates into a way for corporations to make money through advertisement. So i was at the time a bit upset.
Then in 2004 i went to this conference in Berlin. It was organized by Tim O'Reilly. It was the time when they were really launching this concept of Web 2. 0, both as a theme and as a business model.
What surprised me at the conference is that they were using the idea of hacking, DIY and many characteristics of the hacker culture to present their products. And i remember Tim O'Reilley at that conference saying that data is the next 'Intel Inside'. I found it a bit strange that the ideas of DIY, openness, sharing, participation were becoming a business model. Even if we always say that business and art are totally intertwined, i was surprised to hear that this could also apply to hacker culture because i was coming from a more politically-oriented hacking.
When i started my PhD in 2008, i wanted to investigate this process: how hacking, business and art started to be so intertwined and what were the consequences for our community of net artists, hackers and so on. As we know that Web 2.0 started as a concept in the Silicon Valley, i travelled to San Francisco and California during my PhD and i started to interview a lot of people. I summarized these experiences in the book.
In the book i started talking about the idea of disruption. That was in 2008 when not many people were using the concept of disruption. Now it is a total buzz word in many contexts, including political, artistic or hacker practices. Disruption is a term coming from business. If we want to define the term disruption, it means to introduce a product, a technology or an innovation that the market doesn't expect. This is usually a definition used by many start-ups to define the way they create disruptive innovation. The idea is that you introduce into the market an innovation that is often cheaper than the other products already available and in this way you create a disruption because you shift the public and the consumers into using the new product. This component of being unexpected is important. But what is equally important is that the discourse of disruption comes from inside this system.
In my previous experiences, i used to think that sometimes it was good to create opposition in order to trigger a change. It was the time right after the anti globalization movement, when we had to reflect on tactics that were often characterized by a component of opposition. Many people started to think that we needed to invent new forms of criticism. And that's why i was so interested in the queer community because they were usually adopting tactics that were playful and not merely oppositional of the system as many people were doing for example during the G8 manifestations when disobedience was applying a very frontal opposition. After the massacre of the 2001 G8 Summit in Genoa, we could see that the movement had to rethink its strategies. So i started to investigate different forms of practices that were working from within or adopting viral and playful strategies. Initially, I looked into queer culture but then after web 2.0, i moved into business because i could see that it was a second step that needed to be analyzed.
After the PhD, i i started to write about disruption and i saw that it could be applied to the art field. Just like the business is speaking about disruptive innovation, i thought maybe we should apply this concept to the art field and start to imagine practices that are actually coming from within the system and are also using this unpredictability as a form of tactical strategy, just like businesses do.
Of course it's not something new. The avant-garde for example created an artistic shock and used the idea of the unpredictability of practices. Following these lines and somehow transforming it into the present condition of net culture, i thought disruption could then be applied as an artistic practice and also analyze its loop.
In my book, this loop brings together art, business and disruption.
If you understand how i conceptualize this model, then you can see how artists, activists, hackers, entrepreneurs, networkers are all inside this loop because they act from within the system. The mutual interferences and the mutual feedback loop happen between business, art and disruption. In my model, art is disrupting business by creating interferences, perturbations and virality inside the business field. I use the word business because it's a word that artists and activists despise. Business is directly connected to managerial thinking, to company rhetoric, etc. If you read artistic texts, you will find that they talk about market, not business. And that's why i decided to use the word. I think we have to start appropriating an imaginary and words that have never been parts of certain fields, like art and hacking. Or that used to be if we go back in time. The critical fields of artists and hackers however hate that word. So i thought we should start to appropriate the word business, just like the word hacking has been appropriated by web 2.0.
You curated an exhibition that is currently on view at the Škuc gallery in Ljubljana. Could you take us through some of the works you are showing there and tell us how they fit into the "disruptive feedback loop", how they embody this idea of networked disruption?
The idea for this exhibition was to refer to the book because the people who are part of the exhibition are also featured in the book but i also wanted to bring it to the present. That was a bit complicated because when you write a Phd you don't necessarily start to think about how to translate it into an exhibition.
I also wanted to try and reflect on the modality of curating, of presenting networks of networks that are all dealing with disruption and at the same time i wanted to have the opportunity to reflect on what disruption means as a strategy that is interfering with from within the systems. At that point i'm going to mention another reflection i made in the book about whistleblowing. Whistleblowers are people who are not only acting inside the system (they work for corporations, secret services, governmental agencies, etc.) but to me, they are also creating détournements of perspective because they facilitate an important moment of change. And there is also this idea of unpredictability. A person who was regularly working for a corporation or an agency is suddenly turning out to be somebody who's revealing the misconducts of the corporation or entity they work for.
I think that whistleblowers are actually artists because if we think about the history of art, going back to the Avant-garde and reflecting on this moment of détournement, shock, change and unpredictability, then it is exactly what whistleblowers are doing. They create shock and change And it's interesting because this applies also outside the metaphysical aspects of art. I mean it's not just civil disobedience, it's something that is having consequences on their daily life. There is no way back for them.
In that sense, it is also a very important act. Everyone could be a whistleblower. Every person who works into this closed system could wake up and say "I don't want to do this anymore" and they could start revealing secrets. It's also really interesting for me because it happens in the context of everyday life. We could say that the avant-garde was still really working into the art field. The idea was to bring life in to art... You know the usual sentence! But the perspective changed after the end of the seventies, even with punk culture or the idea of hacker cultures and many of the practices exhibited in the show, such as Luther Blissett and Neoism. These people had the idea of bringing art into life. It's thus something different. And that's what i'm interested in. I'm interested in the moments when art goes out of the usual structures and constraints and becomes something that everybody could apply into their own life. From this point of view, a whistleblower is an artist because he or she totally follows a perspective in which you create détournement of a point of view. That's the reason why i included some whistleblower projects and some practices connected to whistleblowing in the exhibition.
In the first room of the show, you can see the work of Julian Oliver, Laura Poitras, Trevor Paglen. Then we look at the roots of practices that come from subcultural groups that were active in the 80s and 90s (Luther Blisset, the Neoism movement, The Cacophony Society, the Billboard Liberation Front, etc.
And of course mail art because mail art has a connection with art, and also because mail artists spoke about how art does not necessarily have to be connected with the gallery system. Everybody can be an artist, everybody can do mail art. Besides, in some situations, people used mail art to circumvent surveillance. In the DDR for example.
These lines of inquiry reach the discourse of Anonymous, a practice that is totally in line with the discourse of anonymity and also with the disruption of identity and the discourse of dismantling a single truth. These aspects were already important in Luther Blissett and Neoism, they were playing with the idea of the truth of the media, of the identity, of the art field and they even played with their own practices. Many Neoists were indeed claiming they were not Neoists or they were coming up with different definitions of Neoism. I think that Anonymous is directly connected to that. Not only because the group is made of people whose identity you don't know but also because they are bringing together this aspect of political engagement but without the political mandate and they are having fun in the process, 'doing things for the Lulz' as they say.
Nowadays the moment of criticism is changing, especially for the hacker culture. Today if you want to look for enemies, these enemies are so powerful that you know you will never win the battle. This is the era of Big Data so tell me "Who is the enemy?" Since Snowden, we know about surveillance, we know that the enemy is totally pervasive. So if you want to be critical, then your strategy, your practice also need to be pervasive. I think that this is exactly what Anonymous is doing. Even if their operations identify the so-called 'enemy', they are so distributed that you know there is not one single mission. There is a plural aspect of dealing with anonymity. So i found it to be a very important strategy and one directly connected with whistleblowing because we know that one of the last operations was involving AntiSec and Jeremy Hammond. He leaked to wikileaks private data and sensitive information from the Stratfor corporation. That was an act of whistleblowing. And indeed Hammond got 10 years in jail for it.
What i'm trying to do in this exhibition is to draw these connections but at the same time i didn't want to be just the curator in a hierarchical way. I decided that i wouldn't be the only person taking the decisions. I worked with an internal individual from each group. We decided together to exhibit certain aspects of the entity or group and we were totally conscious that we were not doing a historical exhibition because that would have been impossible. Instead, the show analyzes some specific aspects of each group that we think are important in relation to disruption and then the show connects these aspects together. The idea was then to create a network of networks in relation to networked disruption. The title is thus networkED disruption as in "disruption among networks" and also inside of them. It is also connected to the idea of the disruptive loop because the loop is creating a network for disruption in which different agents participate to a feedback loop.
I was watching the video of the talk you gave at re:public last year. At some point, you were explaining that hacking cannot be disconnected from business in the U.S. You gave Burning Man as an example. Could you expand on this connection?
When i was at Stanford during a visiting scholarship during the PhD research, i met Fred Turner and we had interesting conversations. He wrote this book From Counterculture to Cyberculture. He was claiming that, at least in California, the development of hacker culture was always intertwined with business. He doesn't like to speak about co-optation but about layering, with things that don't just co-exist but are intertwined. i was inspired by this idea of layering and i tried to recreate it by analyzing artistic practices. In layering, there is a coexistence of opposition. And they are not oppositions from the outside, the oppositions are all living inside this loop. In my first scenario, i analyzed this practices by referring to Walter Benjamin, especially the idea of dialectical image that is the moment in which oppositions coexist. Business, disruption, art and hacking all together at the same time create something which in Germany they call Denkbilder ('thinking image'.)
Going back to the exhibition, you could say that it is the coexistence of oppositions because these groups were active at the same time but were never necessarily in contact.
The show also looks into the idea of business disruption with projects that are directly related to web 2.0 and social media. They are the most recent one such as Anna Adamolo and the collective Les Liens Invisbles. They are analyzing the Facebook system and other social media and creating disruption from within it by really understanding how the system of virality works.
After long discussions with Janez (Janez being one of the producers of the show), we also decided to have a Janez Janša work. We are showing the letter in which the three artists communicate to the Prime Minister Janez Janša that they are becoming Janez Janša. Again, this was a moment of change that interfered with their private life (just like what happened with the whistleblowers). it is also a strong act of creating an unpredictable change in their life and also as artists.
Are you planning to show Networked Disruption anywhere else?
Yes, we are about to move the exhibition to Croatia. The opening is on the 23rd of April and the show will be up until the 14th of May. It's at the Museum of Contemporary Art in Rijeka. The idea is then to move it to move it to the UK in 2016 as part of the AND Festival. I'm also trying to bring it back to Berlin. So it's going to be a traveling show.
How did the public react to the show? Did it echo with their own life?
The feedback we got in Slovenia is very positive, including among young people. I don't want to sound like a grumpy old lady but it is sometimes difficult these days to make young people understand that social networking is a practice that has a history, that Facebook hasn't invented everything from scratch. The show wants to highlight that social practices can be imagined in a different way, that if you understand a system, you can play with it. And play from the inside.
You are the director of the Disruption Network Lab in Berlin. I noticed the very promising title of an upcoming event on the homepage. It's called Launch Event: Drones. What have you programmed for the event?
Last year, i applied to the Hauptstadtkulturfonds, the culture fund of Berlin and i got a grant to develop a one year program (hopefully we will manage to go beyond one year.) My idea was to build upon the PhD research and the practice-based experience i had with Transmediale with the reSource program. So i decided to develop a platform of events and research that will take place at the Kunstquartier Bethanien in Berlin.
There will be 6 main events. One every 6 weeks. They are scheduled in April, May, August, September, October and December. Each event focuses on a different topic but all are aligned with the discourse of disruption as a concept which means 'to interfere with the system from within.'
Each specific thematic will be analyzed from different points of view. They will also together people who approach the subject from different perspectives. Hackers, artists, whistleblowers, activists, investigative journalists, researchers, critical thinkers, etc.
The first event is called Drones. Eyes from a Distance and we'll be analyzing the politics and strategies within and behind the drone usage. Somehow, drones are these invisible weapons that you know are used during conflict. They also have some kind of mystical aura. Mystical and horrifying. You know drones can kill people and they do it in a massive way. They are operated at a distance so they are part of the discourse of deterritorialization of conflict. At the same time, drones are becoming widespread in society. Amazon is using them to deliver parcels. Journalists are using them for filming from above. Makers and hackers are using them in their DIY experiments.
So this topic obviously opens up a lot of discussions.
This event will last 2 days. The model of the Disruption Network Lab events is a series of panels, discussions, keynotes and workshops sometimes. We also try to connect with other spaces in Berlin.
For the launch event, we will have a drone operator coming from the US. He used to work in the army there until he decided to become a whistleblower by discussing in public what it means to be a drone operator and how the work interfered with everyday life. There will be a panel with an investigative journalist, a criminal lawyer working specifically on Palestine questions, and activists from Gaza (if we manage to get them here as it's tricky to get all the permissions).
The following day, we have a second panel with another investigative journalist, an artist working on the mapping of strikes, and then a Norwegian film maker. His film, DRONE, will also be screened at the event.
We will also document the event and upload all the videos online.
Networked Disruption, an exhibition and a series of events produced by Aksioma and Drugo more in collaboration with several partners. The show is up until April 3 at Škuc Gallery, in Ljubljana, Slovenia.
Do check also the PDF guide of the show.
A few days ago, i was at Parsons Paris for reFrag: glitch, a series of workshops, talks and performances that address the multifold ways in which glitches manifest and/or are mobilized artistically in our lives. Participants talked about flash crashes in the financial market (more about that one soon), wacky operating system from the early nineties, Spinoza glitches, archaeology of bugs, etc. It was good, brain-stimulating and intense. We even watched the documentary of a fist fucking performance. Here's the project page if you're into that kind of entertainment.
I'll probably write an incomplete but enthusiastic post about the event in the coming days but for now, i'm going to kick out the reports with Morehshin Allahyari and Daniel Rourke's presentation of the 3D Additivist Manifesto + Cookbook. Rourke was in Paris. Allahyari spoke to us via skype.
Allahyari and Rourke's 3D Additivist Manifesto is an invitation to artists, researchers, activists and critical engineers to submit ideas, thoughts, and designs for the future of 3D printing. The submissions should reflect on the current state of additive manufacturing, identify the potential encoded into the most challenging 3D printed objects and push the technology to its most speculative, revolutionary and radical limits. Once collected, these submissions will form The 3D Additivist Cokbook.
The project started germinating in the artists' minds when Rourke interviewed Allahyari for her project Dark Matter, a series of 3D printed sculptures that combined objects, beings and concepts forbidden by the Iranian government. Most of these objects look pretty harmless to us. However, in her native country, a dildo, a dog, a satellite dish, a Barbie, or a neck tie (??) are frown-upon and in some case strictly forbidden. The work is both an archive of vetoed objects and an encouragement to those who live under oppressions and dictatorship to use the printer as a tool for resistance.
Allahyari and Rourke have recently teamed up for the 3D Additivist Manifesto + Cookbook, a works that brings together art, engineering, scifi and digital aesthetics under a mind-blowing and slightly weird umbrella.
The cookbook is inspired by William Powell's Anarchist Cookbook. Written in 1971, the manual brought together various readily available sources of knowledge and offered instructions on how to build bombs, make drugs, hack arcade machines, etc.
Other sources of inspiration for the 3D Additivist Manifesto include recent 3D printing projects such as the 3D printed gun, Julien Maire's (amazing) 3D animation that uses 3D printed objects instead of film and F.A.T.'s Free Universal Construction Kit.
One last major source of inspiration is Donna Haraway. Because the scholar is the author of the Cyborg Manifesto of course. But also because she believes that the Anthropocene is not a radical enough way to describe our era. Human beings are putting themselves in a situation similar to the one that the cyanobacteria experienced at the beginning the Earth history. They made life breathable for other other organisms by converting CO2 into oxygen, and they almost killed themselves in the process. Haraway suggests that we call our era the Cthulhucene.
reFrag:glitch, a collaboration between Parsons Paris and The School of the Art Institute of Chicago's Film, Video, New Media & Animation Department, is an international Glitch Art event that ran from the 19th to the 23rd of March 2015.
DIYsect is s documentary series 'about the DIY Biology & Biology-Art intersection' and it is rather good.
In Summer 2013, filmmaker Benjamin Welmond and artist-biologist Mary Maggic Tsang traveled across the U.S. and Canada to meet the biohackers, artists, synthetic biologists, writers and curators and talk with them about the possibilities, challenges and dilemmas brought forward by biotechnology. The result is a portrait of DIY biotech hack and biotech art by the very people who are directly involved in it.
The authors of the series write:
I only discovered the existence of the episodes a few days ago (thanks Adam Zaretsky!) The films are short and sharp. They are released as soon as they have been edited. For free. On vimeo. Let's go!
The first episode of the web-series, Learning in Public is of course the introductory one. The directors interview members of the DIY biology movement as well as artists such as Steve Kurtz from the Critical Art Ensemble, Claire Pentecost, and subRosa.
Episode 2: Bioterror & Bioerror gets political. It starts with the FBI bioterrorism case against Steve Kurtz and then goes on to reflect the FBI's change of tactics. Realizing its errors, the FBI is now reaching out to the DIY BIO community 'for mutual education.'
DIYSECT Episode 2: Bioterror & Bioerror
Things are gettng tricky with episode 3. Fear of the Unknown which should be out on vimeo today!
The episode delves into the discussions surrounding synthetic biology. On the one hand, a project like the Kickstarter-funded Glowing Plant is creating controversy by bringing synthetic biology to the consumer market in the form of a plant that glows in the dark. Its developers' rhetoric is fairly unconvincing (at least as far as i am concerned.) On the other hand, the technology watchdog group ETC. Its members fear the lack of regulation (the plant doesn't require any form of approval in the U.S. since it is not food) and the potentially damaging impact that the release of the plant might have on the environment. Somewhere in the middle is artist Adam Zaretsky who has long used his provocative performances to try and raise a broader debate about what is ethical or not in the field of synthetic biology. There's this great moment in the film when he explains that we don't really know what we are doing and that we need to stop and think before we 'fuck up our world' beyond human control.
On a side note, i believe we need to see more of Zaretsky's provocations and reflections here in Europe, so let's help him fund his next trip to the old continent.
Image on the homepage: Critical Art Ensemble in Halle/Saale, Germany performing "Radiation Burn: A Temporary Monument to Public Safety", October 15th 2010.