I used to go to the Imperial War Museum in London just to watch the hanging planes, the V2, the tanks, etc. The place is under renovation right now and i stopped paying attention to their programme (the war machines are wrapped up somewhere.) Big mistake! A few weeks ago, they've opened Donovan Wylie: Vision as Power, a show that explores the impact of military architecture on the landscape.
Vision as Power brings together five projects from radically different parts of the world but that are interconnected through the surveillance apparatus. Donovan Wylie grew up in Belfast during the Troubles and living under military surveillance has had an undeniable impact on his work.
Built in 1976 to house terrorist prisoners, the Maze prison segregated men according to their political beliefs and membership of paramilitary organizations.
Wylie started working on the series in 2002, just as the prison had closed under the terms of the Good Friday Agreement and the last inmates had been transferred to other prisons.
Wylie then extended his research to the British Watchtowers, the surveillance architecture built at the height of the Troubles, when South Armagh was one of the most heavily militarised areas of Northern Ireland. The British army built a network of watchtowers and observation posts in order to control cross-border smuggling and paramilitary attacks but also to maintain an intimidating presence.
As part of the Northern Ireland Peace Process, the watchtowers were dismantled between 2005 and 2007. As Whyle documented their presence in the surrounding countryside, British troops were deploying to Afghanistan, taking with them elements of the Northern Ireland watchtowers.
The Maze informed the watchtowers, and the watchtowers informed the Afghanistan work. I wanted to show this evolution, the photographer explained in an interview for the British Journal of Photography. When I was making the pictures of the watchtowers, they were coming down [being dismantled] and many of the soldiers working on them were going to Afghanistan. Elements of the structures were being taken to Afghanistan. Modern warfare is very transient, it is built to move, but basically it's the same idea regardless of nationality or politics or whatever - take the high ground and use vision as a method of strength and protection. Ultimately what I think is fascinating is how we use landscape as a tool of war.
Another series shown at the IWM explores American defensive structures in Baghdad, Iraq. The Green Zone was the international administrative zone of central Baghdad, controlled by the Coalition forces during the Second Iraq War. Wylie saw similarities in the way people were contained in the Green Zone and how they were imprisoned in the Maze.
Wylie's series Arctic closes the exhibition. The white and extreme environment is home to cyber radar stations unmanned and operated electronically to detect any presence seeking out lucrative natural resources along Canada's Arctic frontier made more fragile by global warming and the new routes though the Northwest Passage it enabled. Once again, the only analogy is with dystopian sci-fi. To Wylie, they are a striking example of surveillance attempting to deter future conflict.
Ultimately, the exhibition reminds us that surveillance is not confined to the spaces of military conflict. Surveillance is the default characteristic of our society, as the revelations about the extent of mass online surveillance have recently demosntrated.
Donovan Wylie: Vision as Power is at the Imperial War Museum in London until 21 April 2014.
Top Secret: Images from the Stasi Archives, by Simon Menner.
Publisher Hatje Cantz writes: First publication of pictures from the archives of the Stasi, the East German secret police
Almost 300,000 people worked for the East German secret police, per capita far more than were employed by agencies such as the CIA or the KGB. Not quite fifty years after the Berlin Wall was built, Simon Menner (*1978 in Emmendingen) discovered spectacular photographs in the Stasi archives that document the agency's surveillance work. Formerly secret, highly official photographs show officers and employees putting on professional uniforms, gluing on fake beards, or signaling to each other with their hands. Today, the sight of them is almost ridiculous, although the laughter sticks in the viewer's throat. This publication can be regarded as a visual processing of German history and an examination of current surveillance issues, yet it is extremely amusing at the same time. The fact that the doors of the opposite side--the British or German intelligence services, for example--remained closed to the artist lends the theme an explosive force as well as a tinge of absurdity.
Simon Menner has one of the most peculiar portfolios i've ever encountered. Snipers hidden among the trees, soldiers posing with corpses, Boobytraps and "Unconventional Warfare Devices and Techniques" from the 1960s, weapons used to murder people, views of WWI from both sides of the conflict, etc. Even the photos of Happy People have been selected for some very dark reason.
The Ministerium für Staatssicherheit (Department of State Security) of the former German Democratic Republic was one of the largest surveillance apparatuses in history and its record of citizens' intimate life was thorough and sinister. The story and practices of the Stasi have been fairly well documented. Until this book however, we still lacked a clear visual account of the methods, tactics and props used by the spying agents.
The publication presents a selection of images documenting many of the Stasi operations: the spying accoutrement of Stasi personnel, the techniques employed to shadow or arrest a suspect, the signs used to convey secret messages, the packages sent via mail and confiscated by the secret police, etc.
The most baffling photos were taken during seminars in which Stasi employees learnt the art of disguise.
The props are amateurish, the poses are awkward and the result is grotesque beyond words. Yet, the intentions were serious: repression, control, surveillance.
The award for most disturbing photos go to Polaroids of unmade beds, (Western-made) coffee machines and rows of shoes. The photos were taken by Stasi agents when they secretly searched peoples' houses on the hunt for evidence they might be betraying the communist state. Photos of the rooms and furniture were taken upon arrival and used by the agents to be able afterwards to put everything back as if nothing had been touched.
The photos below were taken at the birthday party of a high-ranking Stasi official. The party guests were asked to come dressed as members of demographic groups under Stasi surveillance such as athletes, dancers, academics, peace activists, and religious figures.
Spies of the western Allied Forces photographed Stasi spies and Stasi spies photographed their Western counterparts. "Sometimes they met, both sides were absolutely aware that the other side was there, but nevertheless both sides took photos, showing that both East and West lived in pretty much the same state of mind," the artist explained. So far, however, Menner hasn't been granted access to the correspondent photos from the British or Federal German secret services.
I love the necklace, very Tatty Devine!
Most of us don't really know (nor probably care to know) how "the network" functions, what its structure of communication cables and servers looks like or how, more concretely, our private data travel. Roel Roscam Abbing spent a month at Laboral in Gijón to work on Border Check, a software that lays out the physical and political realities behind the internet.
And i'm sorry to quote him but in this age of reckless online surveillance even Dick Cheney thinks that you never know how much knowledge you're going to need. So maybe a good place to start would be to visualize how our data are moving from place to place (and thus which government can potentially have a look through it) and Border Check enables just that:
As one surfs the net, data packets are sent from the user's computer to the target server. The data packets go on a journey hopping from server to server potentially crossing multiple countries until the packets reach the desired website. In each of the countries that are passed different laws and practices can apply to the data, influencing whether or not authorities can inspect, store or modify that data.
Hi Roel! Border Check (BC) is a browser extension that illustrates the physical and political realities of the internet's infrastructure using free software tools. Why did you think it would be interesting to investigate the travels of data packets?
I stumbled upon this topic when pursuing a personal interest I developed last year as I started with the Networked Media programme at the PZI. I joined this course because my practice has always been engaged with new technologies and the internet. At the same time however, I felt I lacked a lot of knowledge (technical, theoretical) to make statements with and about these media. For one, if someone would have asked me what the internet was, I would not really have had an answer. So one of the first things I started researching while at the PZI was exactly this. What is the internet? It was during the programming courses that I started working with software such as traceroute, which shows you how you connect to servers. Traceroute really fascinated me because suddenly it linked websites to specific machines that could be linked to a company and to a location on the world. This suddenly made the internet very tangible for me.
At the same time while reading up on the history of the internet I realised the difference between how I had previously perceived the internet as a 'cloud', 'wireless', non-physical (which is probably a more common understanding) and the internet as a bunch of physical cables that run through countries and the bottoms of oceans. Tracerouting then became a way to experience this normally invisible infrastructure.
Some of the demo you sent me show the data taking a straight line. In other cases, such as for dilma.com.br, the path is more tortuous. How do you explain this? And is every non-straight path accountable for?
The complexity of the paths has a lot to do with the degree of interconnectivity of the networks. Generally, the better the connection between you and the destination server, the smaller the amount of hops on your travel. So if you see a lot of hops and twisting paths, it is probably because there is no direct connection between you and the destination.
The complexity of the paths can also be the result of certain assumptions embedded in the databases used for the visualisation. One of these assumptions has to do with determining where a machine is located in the world. Sometimes the geographical data tied to a machine's IP address reflects where it's owning company is registered, rather than the actual physical location of the machine. So you might get visualisations where you'd see a line travel back and forth between Europe and the US. Rather than actually travelling back and forth the Atlantic, what happens, is that your travel stays in Europe, yet you get on and off networks owned by US and EU companies. Because of this when using BC it's important to click the hops to reveal the machine names, often they contain more hints of where the machines may be actually located.
In this sense BC's visualisations are sometimes a bit more abstract, showing ownership and jurisdiction rather than the physical location.
How does a particular country's laws and practices regarding data affect the path adopted? Do you have examples?
It is not necessarily the case that a state's laws and practices affect the route, rather that the route determines which states's laws and practices one is exposed to.
The internet is routed passively, that is to say, there is no way you can tell your data how it should reach its destination. The internet is designed in such a way that data will always try to find the fastest route available, and that may happen to take your data through countries like the UK that monitor all passing data.
In this sense the route is often more influenced by geography and money. Geography, because some places such as the the UK's West Coast act as a 'funnel' for submarine cables, since they are the first stop for many of those cables when they cross the Atlantic. Money, because richer countries will also have the faster infrastructures and those get a preference when it comes to routing.
Laws and policies can influence where companies set up their offices and data centres though. Facebook for example serves non-US users from Ireland, because of the low taxes it pays there. However, the fact that Facebook is registered in Ireland also means it has to comply with EU privacy laws. A funny example of what that means concretely is a 2011 'meme' that spawned on reddit where European users flooded Facebook with data requests, something that was not possible for American users of Facebook.
What were the most surprising discoveries you made while testing the data travels?
One of the more interesting things I've realised and which is something that I would like to follow up on is how 'historical' the networks actually are. If you compare maps of the submarine cables that make up contemporary intercontinental fibre optic networks with maps of telegraphy networks of the 19th century you will see a lot of similarities.
However, this historical element also became apparent to me using Border Check when for example I found out that much of Latin America is predominantly connected through the Telefonica network. Telefonica is a very large telecommunications company that resulted from the privatisation of Spain's state telecom company.
In this sense one could argue that a lot of Latin American countries are dependent on the telecommunications infrastructure of their former coloniser. This could lead to clashes of interest. In the case of Brazil this has recently become apparent when, in response to NSA spying, Brazillian president Dilma Rousseff announced plans to build a national Brazilian telecommunications infrastructure. There Rousseff wants to ensure that Brazil no longer needs to route via the United States (that is the Telefonica network) and as a consequence be subjected to American monitoring when it connects with the rest of the world.
How do you retrieve the information necessary to map these travels?
While you run Border Check it uses your browser history in order to detect whether you are loading a new website. It then relies on Layer Four Traceroute, which is a tracerouting software, to map the ip addresses of the machines that route your data on it's way to that destination website. Border Check then uses Maxmind's free GeoIP databases to link these adresses to cities, countries and companies. Maxmind to some extent gets this information from repositories of internet registries (organisations that keep track of who registers what website, who owns a certain ip-adress etc). For visualisation Border Check uses Openstreetmap with the leaflet visualisation library.
What's next for BC?
I am really interested in adding more information layers to Border Check that provide some more context on what it could mean when one surfs through a specific country. One of the initiatives I find exciting is www.diriwa.org. It tries to collaboratively map communications and informations rights in the world. I think adding this sort of information will make Border Check much richer. Other than that, releasing updates that would make the software more easy to install and run on different platforms.
I discovered the work of Addie Wagenknecht a few months ago while visiting The Digital Now exhibition in Brussels. The young artist was showing Pussy Drones gifs. I didn't fully get what they were about at first but the more i looked at the porno-grotesque-aggressive images in the exhibition space that day, the more i thought she was a talent to follow. And indeed, the rest of her portfolio didn't disappoint. Addie made a painting using a drone as a brush, enrolled a stern industrial robot to rock a baby cradle, asked online sexcam performers to replicate classical paintings, and built a chandelier using CCTV cameras.
Addie Wagenknecht studied photography, traveled the world, completed a Masters at New York University as a Wasserman Scholar and right after that got a fellowship at Eyebeam Atelier, CultureLabUK and more recently at HyperWerk Institute for Post-Industrial Design and Carnegie Mellon University under Golan Levin at The Frank-Ratchye STUDIO for Creative Inquiry.
Now that the long, idle Summer hiatus in which i published roughly 0.7 posts per week is over, it's back to business as usual and i'm glad that Addie Wagenknecht has accepted to be the first artist i interview for the the new 'season'.
Hi Addie! While reading the description of The Optimization of Parenthood (Part 1 and Part 2), i realized that i almost never encounter artworks dealing with parenthood in media art. Or, because the accompanying texts mostly talks about mother, should i say feminism? Do you see these two works as new ways of exploring and discussing feminism?
Theorists wrote and said this series is celebrating the death of the mother. It's not objective, it's subjective. At the time we developed this piece I spent a lot of time trying to decide on a title: "The Optimization of Parenthood" vs. "The Optimization of Motherhood" because those are very different in my experience. We were doing a residency at The STUDIO for Creative Inquiry at Carnegie Mellon University. At the time I was pregnant and wanted to examine this false sense of balance between parenting and career in America. How the process is transparent but the structure to function is a secret. The formula is often behind the closed door of people's homes (and psychiatrist's office). I found that being critical of the choice to be a parent, as a parent, is taboo. More so, being critical of the experience as a mother is censored socially if not outright denied by everyone around me. I watched the unraveling of the carefully crafted facade of women and family v2.0.
I think women of my generation were raised to believe that we can have it all, but that theory had never really been tested, our mothers gave us something impossible. At the same time, I was playing with materiality and preconceived notions of perfection within my own work. I wanted to let go of that in a playful way. I never wanted to be responsible for feminism, yet this particular notion made sense and I want to have the poetic liberty to give that away to someone else who really wants it.
The charm of the OfP rocking robotic arm is that it is purely industrial. What made you decide to use this orange factory-like robotic arm rather than a cute robot or even an almost invisible unobtrusive robotic system?
I wanted to highlight the repetitive nature of parenting in a way that was relatable in terms of gestural motion, but foreign in its implementation. The blatantly robotic arm evokes this idea of industry - mirroring the precise, reactive nature that parenting often demands. I wanted the arm to suggest this idea of impossible flawless perfection.
You recently wore the Anonymity accessory for a performance in Vienna. Could you tell us about the performance? How it unfolded, who participated to it, how passersby reacted to the black bars, etc.
Anonymity as a concept is addictive - especially when you're living in a major metropolitan city like New York. That is why projects like Pirate Bay and Tor are some of the most successful works of our time. They have a large scale participatory aspect allowing people freedom and a chance to challenge outdated ideas around copyright. It is one to many system, no one person controls it, there is so much beauty in that. I think we are reaching a point if we haven't already where anonymity is imperative to creativity.
The performance in Vienna was all about encouraging people to openly claim anonymity, as a public statement. While living in New York, I started to became aware that we were constantly under surveillance; I was being watched by security cameras, asked to show my ID to get into a building, etc. The pervasiveness of surveillance made anonymity more desirable. Surveillance has become so ubiquitous its become comfortable. We do not think twice or challenge it. We have become such a surveillance saturated society, in some regards we expect it. Anonymity is becoming a solution for some to protect destabilized identities, revolutionaries, and hackers. It is changing the way we define the face. Mask in public spaces are beginning to be outlawed. I think that the goal has shifted that we no longer want to become an individual, but to become anonymous. People who are able to maintain anonymity have a sort of tense, mystical quality, and we wanted to explore this in a literal, physical piece within public space.
The large-scale performance was commissioned by Bogomir Doringer for the "Faceless" exhibition at MuseumsQuartier. We provided 1,200 museum attendees with limited edition, wearable black bars that allow for preemptive non-disclosure. As they walked through the courtyard, a live feed was projected into the exhibition space. It intentionally occupied the line of criticism and play, allowing the surveilled to become the surveillance.
I think Broken_links is the most irritating work i've seen recently. I keep coming back to that page -and feeling utterly silly in the process- in the hope that the images will eventually appear on the screen. I just can't help it. Did you realize that a work in appearance so simple would create such emotional response?
[laughs] Yes, that's one of the goals. It's looking at those instances when an algorithm, code, or search engine fails to properly interpret code. Essentially, broken_links is about capturing points of failure and glitches in their most literal form. The Internet is so volatile, yet at the same time it's completely cached and highly functional. Images, websites, and texts, are removed all the time without our knowledge as the user. Google, for instance, plays a powerful role because they're able to manipulate the availability of information. They show us what they want us to see, not necessarily what we searched for. So, I wanted to take the information bias, that false sense of trust, and run with it.
I was also very interested in Black Hawk Paint. Especially because I saw that you worked on it in 2008 and, at least in Europe, it's only more recently that artists and curators have started to work on the drone topic. Do you think that the work of artists who engage with UAV technology have an impact on how the public is understanding the issue?
Yes. I wanted to re-appropriate the drone technology as a tool for creativity, expanding the way people consider their potential use. I implemented a computer vision tracking system, and used the drone as a brush. The resulting images are abstract, and I consider the process of making the piece as important as the finished work.
I see Kyle McDonald's "Liberator Variations" he developed for FAT lab working in a parallel way. He noticed people's fear surrounding the Liberator and his response was to produce a series of remixed versions of the original file, transforming the 3D printed gun into a version of the OpenGL teapot, among other things. He wrote: "There is only fear when we feel disempowered, when we lack understanding, when we are censored, when we lack input and are instead being controlled."
You're a member of F.A.T. Lab. Can you tell us how you got involved in the group and how you fit into it?
I suppose I made enough provocations at some point to get an invite. [laughs] I also knew Evan, James, Steve and Geraldine quite well because we were more or less at Eyebeam together around the same time. I consider F.A.T. my friends and family. It's an honor to be part of the lab. They are all extremely talented and they've been an inspirations and constant supporters of my practice. It's really humbling.
Any upcoming project, exhibition, area of investigation you'd like to share with us?
I'm taking part in the first-ever digital art auction at Phillips NYC on October 10, where the piece "Asymmetric Love #2" will be auctioned. It is a chandelier made of steel, CCTV cameras, and internet cables. In November, at MU in Eindhoven is F.A.T. GOLD Europe, a traveling retrospective of F.A.T. Lab's work that originated at Eyebeam Art + Technology Center in April. There will be a few new pieces in that exhibition which are forthcoming. Both of these are curated by Lindsay Howard. In early 2014 the exhibition "Blackmarkt" at 319 Scholes. The pieces for this exhibition are remixed off of items bought off the Silk Road/deep web. We are working on a series of jewelry made from drugs and bootleg items, which is a new space for me. The pieces look at how perception fulfills value, and the relationship of originality, copies and demand. Finally, in June will be my first solo exhibition in Europe at RUA RED Dublin, curated by Nora O Murchú.
Alan Turing was a mathematician, a logician, a cryptanalyst, and a computer scientist (as i'm sure you all know.) During World War 2 he cracked the Nazi Enigma code, and later came to be regarded as the father of computer science and artificial intelligence. In the 1952, Turing was convicted of having committed criminal acts of homosexuality. Given a choice between imprisonment and chemical castration, Turing chose to undergo a medical treatment that made him impotent and caused gynaecomastia. Suffering from the effects of the treatment and from being regarded as abnormal by a society, the scientist committed suicide in June 1954.
The Turing Normalizing Machine is an experimental research in machine-learning that identifies and analyzes the concept of social normalcy. Each participant is presented with a video line up of 4 previously recorded participants and is asked to point out the most normal-looking of the 4. The person selected is examined by the machine and is added to its algorithmically constructed image of normalcy. The kind participant's video is then added as a new entry on the database.
Conducted and presented as a scientific experiment TNM challenges the participants to consider the outrageous proposition of algorithmic prejudice. The responses range from fear and outrage to laughter and ridicule, and finally to the alarming realization that we are set on a path towards wide systemic prejudice ironically initiated by its victim, Turing.
I found out about the TNM the other day while reading the latest issue of the always excellent Neural magazine. I immediately contacted Mushon Zer-Aviv to get more information about the work:
Hi Mushon! What has the machine learnt so far? Are patterns emerging of what people find 'normal? such as an individual who smiles or one who is dressed in a conservative way? What is the model of normality at this stage?
TNM ran first as a pilot version in The Bloomfield Museum of Science in Jerusalem as a part of the 'Other Lives' exhibition curated by Maayan Sheleff. Jerusalem is a perfect environment for this experiment as it is a divided city with multiple ethnical, cultural and religious groups practically hating each other's guts. The external characteristics of these communities are quite distinguishable as well, from dress code to tone of skin and color of hair. While the Turing Normalizing Machine has not arrived at a single canonical model of normality yet (and possibly never will) some patterns have definitely emerged and are already worth discussing. For example, the bewilderment of a religious Jewish woman trying to choose the most normal out of 4 Palestinian children.
The machine does not construct a model of normality per-se. To better explain how the prejudice algorithm works, consider the Google Page-Rank algorithm. When a participant chooses one of the random 4 profiles presented before them as 'most normal', that profile moves up the normalcy rank while the others are moved down. At the same time, if a profile is considered especially normal, it would make the choice made by its owner more influential on the rank than others, and vice versa.
We are currently working on the second phase of the experiment that analyzes and visualizes the network graph generated by the data collected in the first installment. We're actually looking to collaborate with others on that part of the work.
Usually society doesn't get to decide what is good or even normal for society. The decision often comes from 'the top'. If ever such algorithm to determine normality was ever applied, could we trust people to help decide who looks normal or who isn't?
While I agree that top-down role models influence the image of what's considered normal or abnormal, it is the wider society who absorbs, approves and propagates these ideas. Whether we like it or not, such algorithms are already used and are integrated into our daily lives. It happens when Twitter's algorithms suggests who we should follow, when Amazon's algorithms offers what we should consume, when OkCupid's algorithms tells us who we should date, and when Facebook's algorithms feeds us what it believes we would 'like'.
This experiment is inspired by the life and work of British mathematician Alan Turing, a WW2 hero, the father of computer science and the pioneering thinker behind the quest for Artificial Intelligence. Specifically we were interested in Turing's tragic life story, with his open homosexuality leading to his prosecution, castration, depression and death. Some, studying Turing's legacy, see his attraction to AI and his attempts to challenge the concept of intelligence, awareness and humanness, as partly influenced by his frustration with the systematic prejudice that marked him 'abnormal'. Through the Turing Normalizing Machine we argue that the technologies Turing was hoping would one day free us from the darker and irrational parts of our humanity are today often used to amplify it.
The video of the work explains that "the results of the research can be applied to a wide range of fields and applications." Could you give some examples of that? In politics for example (i'm asking about politics because the video illustrated the idea with images of Silvio Berlusconi)?
Berlusconi is a symbol of the unholy union between media and politics and it embodies the disconnect between what people know about their leaders (corruption, scandals, lies...) and what people see in their leaders (identification, pride, nationalism, populism...). A machine could never decipher Berlusconi's success with the Italian voter, it needs to learn what Italians see in him to get a better picture of the political reality.
Another obvious example is security, and especially the controversial practice of racial profiling. My brother used to work for EL AL airport security and was instructed to screen passengers by external characteristics as cues for normalcy or abnormalcy. Here again we already see technology stepping in to amplify our prejudice based decision making processes. Simply Google 'Project Hostile Intent' And you'll see that scientific research into algorithmic prejudice is already underway and has been for quite some time.
How does the system work?
The participant is presented with 4 video portraits and is requested to point at the one who looks the most normal of the 4. Meanwhile, a camera identifies the pointing gesture, records the participant's portrait, and analyzes the video (using face recognition algorithms among other technologies). The video portrait is then added to the database and is presented to the next participant to be selected as normal or not. The database saves the videos, the selections and other analytical metadata to develop its algorithmic model of social normalcy.
Any upcoming show or presentation of the TNM?
There are some in the pipeline, but none that I can share at this point. We are definitely looking forward to more opportunities to install and present TNM, as in every community it brings up different discussions about physical appearance, social normalcy and otherness. Beyond that, we want the system to challenge its model of prejudice based on its encounter with different communities with different social values, biases and norms. Otherwise, it would be ignorant, and we wouldn't want that now, do we?
The new episode of #A.I.L - artists in laboratories, the weekly radio programme about art and science i present on ResonanceFM, London's favourite radio art station, is aired this Wednesday afternoon at 4pm.
My guest tomorrow will be writer, artist, publisher and technologist James Bridle. I'm sure many of you have heard of him. Either because he coined and formulated the concept of New Aesthetic which quickly gave rise to worldwide debate and creative work. Or because you're interested in drone warfare. A few months ago, Bridle launched Dronestagram on Instagram, Twitter and Tumblr. The project uses Google Earth images and data collected by the Bureau of Investigative Journalism to document systematically the locations of deadly U.S. drone strikes. Bridle has also been traveling from Istanbul to Brighton to Washington DC to paint crime scene-style outlines of drones and give passersby a more physical representation of the size and power of the unmanned aerial vehicles.
One of the artist's latest projects, A Quiet Disposition is an intelligence-gathering system that scans the internet for news articles and other sources of information about drones, and drone-related technologies, including the Disposition Matrix. When it finds relevant texts, it analyses them, cataloguing names, objects, terminologies, and the relationships between them. From these relationships it draws its own conclusions, connecting pairs of names linked through the information it has gathered.
The show will be aired this Wednesday 10th of July at 16:00, London time. Early risers can catch the repeat next Tuesday at 6.30 am (I know...) If you don't live in London, you can listen to the online stream or wait till we upload the episodes on soundcloud.
Previously: Under the Shadow of the Drone.