What should a robot smell like? Kevin Grennan has augmented three existing industrial robots with 'sweat glands'. Each uses a specific property of human sub-conscious behaviour in response to a chemical stimulus: one makes humans about to undergo surgery more trustful, another one makes women working in production line more focused and the third one is a bomb disposal robot that emits the smell of fear.
The contrast between the physical anti-anthropomorphic nature of the machines and the olfactory anthropomorphism highlights the absurd nature of the trickery at play in all anthropomorphism.
The 3 robots exist only as concept and graphic design works but Grennan also worked on robot parts that are decidedly too anthropomorphic for our human taste. At the show he is showing the prototype of a robot armpit, all hair and fleshy colour.
The Smell of Control: Fear, Focus, Trust also involved demonstrating the limits of anthropomorphism. The video of the android's birthday shows a lovely android attempting to recreate the most straightforward moment of a birthday celebration: blowing the candles of the birthday cake. Alas! the poor android has no lung and no matter how hard it tries it'll never disturb the flame and the candles will completely consume.
Quick Q&A with the designer:
You told me on Thursday that making anthropomorphic robots is probably not the best approach to robotics. Can you explain me why? What is wrong with anthropomorphic machines? Would it not be easier to relate to them?
Much current research into robotics is focused on the creation of anthropomorphic robots - machines that look and appear to behave like humans. Although there are valid reasons for this research (and a good deal of egotism), I believe that this approach is fundamentally flawed. As Sherry Turkle put it in her latest book Alone Together these machine are 'pushing our Darwinian buttons ... and asking us to love them'. Their ability to target our innate desire to nurture makes us exceptionally vulnerable to manipulation. Fundamentally our relationships with these machines will be based on falsehoods and ignorance. This is especially worrying if we also believe that these machines are to become more prevalent in our lives and more sophisticated over time.
The drawings of the robots are both charming (the graphics are very elegant, there are touches of pink) and repulsive. Why did you chose to add these flaccid shapes, creepy hair and bits of skin to the otherwise very industrial-looking robots?
The designers of android robots we see being developed today have concentrated on humanising them with very broad and obvious qualities; fleshy skin, bright eyes and teeth, with clothing covering everything else. I am interested it how the more complex and private parts of the human body would be translated onto the robot. These are the parts that we ourselves sometimes find disgusting but yet are integral to our humanity. I like to beguile the viewer from a distance drawing them in to the imagery to appreciate the detail only to disgust them as they draw closer. Conceptually I mirror this approach too, whereas initially the ideas I present seem innocent and functional, as the viewer learns more an underlying darkness becomes apparent.
Some of your robots emit smells and sweat. Is this something robot engineers are exploring right now in their labs? Why didn't you just design a perfume for robots? What is the purpose of the sweat and the smells exactly?
I was initially inspired by an idea from the 17th century French inventor De Villayer. He developed a clock that would release a different spice each hour. So if you woke up in the middle of the night and the smell of cloves was hanging in the air you could say that it was 3am. I was inspired by this mechanical communication to investigate whether robots could use smell to communicate in more sophisticated ways.
While there has been some research into chemical communication between robots and also into developing a robotic sense of smell, there is very little inquiry into the use of smell or chemicals in human-robot interaction. Jofish Kaye, currently a researcher at Nokia investigated the area in relation to human-computer interaction as part of his PhD at Cornell.
It was important to me that the odours and chemicals came from within the robots and that they were an integrated means for them to communicate with the humans who would surround them. Each robot that I have augmented with a 'sweat gland' emits a particular chemical that has a specific effect on humans and the chemical has been chosen to further enable the robot's primary function.
In the case of the bomb disposal robot the 'sweat gland' releases the smell of human fear. It has been proven that humans can identify this specific smell and it tends to enhance cognitive performance in. I propose that this robot would enable surrounding humans to work more effectively and to differentiate dangerous situations from false alarms.
In the case of the picker robot. It releases a chemical called androstadienone, which is found in male sweat. This has be shown in research to effect mood in females under certain circumstances. I have speculated that this robot when used on a production line could enhance the performance of female employees in it's vicinity.
The third robot is a surgery robot. It releases a mist of oxytocin, a chemical found in the human brain. This chemical when inhaled nasally has been shown to cause people to become more trusting. I speculated that a patient could meet this robot before surgery and the chemical mist would cause the patient to trust in its abilities to a greater degree.
While from a functional perspective these 'sweating' robots might be able to perform their tasks and interact with humans more efficiently I hope that the dark thought of robots taking subconscious control of humans will cause viewers to reflect on how we really want to interact with these machines in the future.
I'll come back with more projects in the coming days but if you're curious or can't make it to London before July 3, check out the website of their show where all the projects are documented.
Back to the DMY International Design Festival Berlin which kicked off on Wednesday evening in Berlin and closed on Sunday. Starting with the absolute star of the festival: Tempelhof Airport. I'll never get tired of saying how much i loved this airport. The architectural masterpiece retired from its function of iconic pre-World-War-II airport three years ago and has since been hosting a number of fairs and cultural events.
Planes used to land and park here:
Now it's currywurst paradise:
Couple of inside views.
Isn't this a beauty?
Once inside, the first designers that visitors noticed were Dirk vander Kooij and his yellow robot, both busy making a model of the 'Endless' chair. The machine is a reengineered old Fanuc robot that draws and shapes furniture, layer after layer, out of one endlessly long plastic string.
Marre Moerel was showing a collection of ceramic tableware and lamps cast directly from pig intestines, sheep brains, cow hearts, bull testicles. I had the feeling i'd seen that sort of gutsy objects before but the pieces were nevertheless elegantly crafted.
There was some curious action going on in the RCA corner but by the time i arrived there, my brained was completely knocked out by the lamp galore, the vaguely quirky armchairs and the furniture made from recycled materials that should have been left in peace. My attention nevertheless got caught by:
2. A Sausage Machine that extrudes fake meat into sausage casings and functions as a tool to create a new world made out of meat.
Inspiration for Alexey Petrov and Alexandra Goloborodko's Baba Valja is the traditional Russian felt boot. Like the boots, the lamps is made by hand from natural sheep's wool.
Mark Braun collaborated with Austrian company J. & L. Lobmeyr on the installation FORTUNE, 21 glass carafes engraved in traditional techniques by Lobmeyr with the outlines of existing lakes, rivers and glaciers.
That's it for today, i'll get back to you with a story or two about DMY's MakerLab workshops which were by far the most interesting part of the festival.
The line-up of robots, sculptures and installations the New York artist and assistant professor at Union College summoned to his show is pretty impressive: there are suitcases maniacally monitoring the space, dysfunctional toys, a bird that talks in its dreams, people trying to jump the queue, Adam, Eve, even the Spaceman is there. Each of them provided me with the perfect excuse to ask Fernando to tell us about some of his latest pieces.
You currently have a solo show at Texas A&M University-Kingsville. Can you tell me how the exhibition came to be? Is this a solo show with a curator who selectioned existing pieces and commissioned new ones? Or were you the captain of the enterprise?
The story behind the exhibition starts five years ago while I was a graduate student at the Ohio State University. While there, I met Jesse De La Rosa, a gifted painter who is as passionate and crazy about making art as I am. We became fast friends, staying in contact over the years. Last year he approached me to put on an electronic art exhibition at Texas A&M University-Kingsville where he is an Assistant Professor of printmaking. He gave me complete freedom, with the condition that I would send him, in his words, "robots, robots, robots!" Beyond that, I could do whatever I like with the 3000 sq ft. Ben Bailey Art Gallery. Thanks again Jesse!
How come so many works of yours emerged this year? It's only March! Did you get a sudden burst of energy or were you working on the pieces for a long time? Do you see these pieces as a sole body of work or are they all individual and almost unrelated?
Last year was my first sabbatical from Union College, which allowed me lots of time to develop completely new work, travel, and participate in a couple of residencies. I designed the new work for the exhibition in Texas last year during my residencies at the Vermont Studio in Johnson, VT and the Takt Kunstprojektraum in Berlin, Germany. It was all finalized this year during the months of January and February.
I do see these new artworks as one body of work, though it isn't quite done yet. I have three other pieces in the studio that need to be completed and they are of the same vein. Though they do range slightly in conceptual models, I believe that all of this new work shares the same aesthetic in the use of materials, the technology within, and emphasis on minimalism. After these works are complete (by the end of the Summer), I'll be moving on to new ideas, which will involve creating robotic vessels and technological interfaces for the dead. Stay tuned!
I certainly shall. Let's start the tour of the Texas show with Corpus Callosum. What do the birds tell to each other exactly? Where do the words they tell each other come from? Why did you call the work Corpus Callosum?
The artwork Corpus Callosum was born from my research and interest in dreams. I like to believe that we are living two separate lives, one in the dream world, and one in the waking world. I find it fascinating that, for the most part, we forget about our waking-selves in our dreams and forget about our dream-selves in our waking-life. This maybe why we rarely understand our dreams. The narrative inside the dream world is as complex as the one in our waking world. If we could drop a person's consciousness randomly into another person's body for a couple hours, and then, after the fact, asked them what was going on in the life of the body they inhabited, I suspect they wouldn't have a clue what was taking place. They could probably only report bits and pieces of the entire narrative. Especially if all the rules of normal physics did not apply like in our dream universes.
I know the whole thing sounds crazy, I definitely concede that. But once you push through the ridiculous, there are some interesting questions and possibilities that surface. For me, one of the questions I kept returning to was what would our waking self and our dream self talk about if they could have a conversation. My response to this question was creating Corpus Callosum.
Corpus Callosum is the anatomical part of the brain that connects the left hemisphere with the right hemisphere. It is the information superhighway of our minds, pushing data back and forth. I thought that was a nice title to frame the premise of the piece.
The words that the birds speak to each other are a list of phrases I wrote. Each bird has about fifty phrases that it can randomly choose from. Some of the phrases yield specific behaviors and others do not (i.e. if a question comes up, the bird will face the other bird). The waking bird's dialogue is grounded in this world, based on the ego and focusing on daily issues relating to errands, anxiety, and other common real-world problems. The dream bird's phrases branch from the illogical; scenarios that might be found in dreams or are associated with the Id.
Paradiso, a piece where Adam, Eve and an astronaut face tiny tv screens, uses a database of character dialogue. And the result is pretty strange. Where does this database come from? What is the scenario in Paradiso? How did the spaceman come to find himself between Adam and Eve? What did you try to achieve/communicate with this work? I have even more questions but i guess it's better if i stop here!
Why did you stop?! More! More! More!
Paradiso stems from my childhood. As a toddler, I remember my mother telling me the story of Genesis, specifically the fable of paradise and the Garden of Eden. To a kid, with a hyperactive imagination, this story was really fun to entertain and explore. Amongst other things, what I wondered then, and still do now, is what Adam and Eve talked about before they were expelled from paradise.
At the same time, for a couple years, I have wanted to make a piece that generatively made a television show; specifically a reality television show. I'm not sure why, I guess I just thought it would be funny. In the story of paradise I discovered my reality-tv actors. In Adam's character I imagined the beta human, completely satisfied and accepting his surroundings, and yet, confused and bewildered by everything. With Eve I found the desperate scientist, thirsting for knowledge and answers to her endless stream of questions and criticism. Together I found them to be an interesting whole, comprised of what is in all of us.
Then there is the spaceman. The mysterious spaceman, who tries to relate, but is out of touch or perhaps too busy to really connect. Yet, he is completely enamored with both of them, always encouraging them to move forward, and helping in unrelated ways. With one unbending truth: his spacesuit is totally awesome.
I wrote a good portion of the dialogue for all three actors myself. The rest of it came from a brainstorming session with my wife, Melinda McDaniel, and four of our artist friends, Heather Willems, Seamus Liam O'Brien, Nora Herting, and Gregor Wynnyczuk. I asked them all, "What would Adam, Eve, and the Spaceman talk to each other about"? After a couple hours of deliberating, one or two bottles of wine, and some technology clarifications, we came up with a list of phrases. We then took turns acting out the scripts, embodying the characters, and noting if the phrases worked with each other. The exercise was great, allowing me to see the script live, much like a director of a television program does.
The whole thing is works using a Mac-mini, Processing, and some flavor of an Arduino. The computer program I wrote decides at random who will speak, what direction they will face, and what they will say. The resulting real-time show can only be described as surreal and a bit creepy. There are long moments in the show in which the doll's avatars sync up in dialogue perfectly. Much like dada poetry, they arrive at insightful windows into the nature of our relationship with one another, and, perhaps, with the spaceman who we may or may not branch from.
In the future, I plan on broadcasting the live video feed through the internet so people can tune in whenever they like. That will likely happen the next time I exhibit the work.
There's no description of The Little Houses and The Living on your website as i'm writing. They both look great. Really great (note that my enthusiasm is sincere.) I know you're busy updating the website but if you find time to tell me something about them i'd be very grateful....
The Living draws inspiration from Plato's Allegory of the Cave, which speaks of the nature of our perception and delusion with reality. The six large heads in this sculpture cannot look behind themselves. Speaking to each other with bursts of light emanating from their mouth, they can only look forward and side-to-side. The large light bulbs on their heads are symbolic of both their consciousness and the sun that blinds them from truth. The wheels that are fastened to their cribs allow them the potential to escape at any moment, and yet, they do not; they remain happily anxious in the bliss of ignorance.
In many ways, The Living is a sketch for a much larger piece I have planned. The subject matter of that future piece will be different, but the use of materials and stylization will likely remain the same. I also think that it is one of my first successful attempts at blending my painting imagery with my sculpture. If you ask me what my sculpture will look like in five years, I would point to this piece.
The Little Houses is a piece about the dwellings we all live in. In some ways it is a continuation of my piece 8520 S.W. 27th Pl.. We live out our lives in enclosed spaces, looking out through our windows and our doors and our peepholes and our video screens. Inside we live in separate but intertwined universes, completely aware that we are helplessly out of control. We distract ourselves just enough with different flavors of pleasure and erotica, so as not to be driven mad by the desperation of it all. Tomorrow, we fall away into our appointment with oblivion. We might as well tune in the Disney channel to pass the time. Again.
While clicking around your website i came upon Elevator's Music which isn't included in the exhibition at Texas A&M University in Kingsville, Texas but i'm still curious about it. I read on the project page that you installed the work in an elevator of the Tang Teaching Museum at Skidmore College. How did people react to the robots? Didn't they feel threatened? Did you have to warn elevator-goers of their presence or could you leave them the surprise? Btw, do they still put music in elevators? Or is this just a legend?
In Manhattan, a couple days ago, I saw a DJ playing records in an elevator, so yes, I think they still put music in elevators.
If I had it my way, I would embed robots in all of the elevators! I cannot think of a better place for a robot to live. There is a consistent source of power, the weather never changes, someone is always around to keep an eye on them, and they are far more entertaining than elevator musak. If any elevators out there want a robot, please send me an email. Long live the robots!
I have learned a couple things about installing robots in an elevator. First, I learned that a very small portion of the population is 100% not cool with hanging out in a small enclosed room with four curious robots. This same minority group did feel threatened, but only because they thought big brother was watching them (which he wasn't) or that laser beams were going to disintegrate them (which is crazy). I suspect that these are the same people who are afraid of spilling salt, breaking a mirror, or were very disappointed when they learned Santa Clause was not real.
On the other hand, I learned that most of the population is completely fascinated with robots in elevators, so much so that they tend not to leave the elevator. The people hangout in the elevator, riding along a couple times, until they realize they might be in the way. Perhaps the weirdest part about the whole ordeal is when you enter an occupied elevator at the ground floor and most of the previous passengers do not get out. For a moment, you find yourself wondering why this crowd is loitering inside, why they are all smiling staring at the ceiling, and why not one of them is pressing a button for a destination in the building. Of course, you immediately discover why that is, as those elevator doors slam home and the laser yielding robots emerge.
In our previous email conversation (if you don't mind me reproducing part of it here), when i told you how i felt that your work was not so much about technology anymore, it has its own sculptural quality. You answered that indeed your work had transitioned from tech objects to simply sculptures, that it had been a very conscious effort. Why this transition? Did it occur naturally or it part of a strategy?
I feel like I have done a lot of maturing in my romance with technology and art. When I first met technology, I was completely dumb struck: amazed at the magic and the endless possibility of its applications. I spent years in this infatuation, happy to only use technology for the sake of technology. An old acquaintance of mine called it "technomasturbation". In recent years I have become completely uninterested in this approach. In a way, the magic of technology has faded for me. Perhaps it is because I now feel comfortable using it in my art. Or maybe it is because the process isn't as important anymore. Regardless, what is surfacing now is much more of my classical training in art, with an emphasis on concept, form, material, and design. I like to think that my new work is no longer about advancing technology, using the latest greatest technologies, or discussing the theory. For me, it is now simply about poetry.
I have this theory: when artists first recognize that they can use digital technologies in their artwork (I include myself in this), almost all of them get seduced by this magical medium. They end up making artwork about technology itself, probably because learning the process is such an uphill battle, drawing skills from so many different non-art related disciplines. When they talk and write about the resulting art they have made, they usually focus on the fine details, embellishing on what it took to make the work, what makes it tick, and what special technology they used. Whatever concept they had takes a back seat to this conversation. I see this in my students over and over again. Even the most gifted students, who are well versed in conceptual art, buckle at the knees when they realize the potential of the medium. Soon they too are reinventing the drawing machine (to my credit, I did come up with a unique design for my drawing machine rerun), the super-cool-multi-touch data remix screen saver, or the custom built, Arduino driven, LED matrix display they could have just purchased.
However, this is a just a phase. Perhaps we can see this as the techno-puppy-love stage of electronic art. I think most artists who continue to use digital technologies in their artwork will eventually find their way to a comfort level with the medium. Once there, they can refocus their energy on the poetics and concepts of art, not the tools. Certainly you see this in the traditional mediums. When a painter first starts down his/her path, they usually lose themselves in the process, obsessed with the paints, the canvas, and that funny looking fan brush. Only after some practice and discovery do they arrive at more meaningful subjects.
I think this techno-puppy-love stage also goes for the audience of electronic art. Since the medium is very much in its infancy and many people still have trouble accepting Pop art, I can see why most of the questions are about how the thing works, not what it means. Asking what something means suggests it might be art. Asking how it works keeps it safe in gee-whiz gadget land.
With the audience the transition period from techno-puppy-love to a real relationship is much slower, probably because they aren't in the trenches with the tools. Perhaps this is why so many new media art fairs and conferences are still focused on showcasing the latest greatest technologies and less in the poetry found within it. Certainly that approach is a better marketing tool, considering that this technomasturbation is what the audience is thirsting for.
Fernando Orellana - At the Tone, Please Leave a Message is on view until April 1, 2011 at Texas A&M University-Kingsville.
Just a really quick post to tell you that if you live within a 4 hours by TGV radius from lovely Aix-en-Provence, you should head to your car or the nearest train station and visit the sixth edition of the GAMERZ festival. I had to chance to attend the opening and i can tell you it's good. Very good.
GAMERZ festival runs until the 19th December and spreads to various cultural centers all over the city. The focus of the festival is gaming of course but the installations, performances, robots, screenings, talks and video games by 85 French and international artists also reach out to other areas where contemporary art and new technologies interact. Not strictly and solely game thus but there's always an element of entertainment. And in many cases, a critical agenda as well.
Just a few images as a teaser and i'll be back with a series of reports when i'm done sorting out all the images and information laying in and around my lapotop.
You can visit the GAMERZ festival until the 19th December, 2010 in Aix-en-Provence, France.
Laboral's new exhibition, El proceso como paradigma - Process Becomes Paradigm reflects the shift in contemporary art and culture from finished, stable objects to processes. Flourishing beyond the limits imposed by the market, this is art in continuous flux and execution, that has a life of its own, that grows, changes and decays. Curated by Susanne Jaschko and Lucas Evers, El proceso como paradigma invites visitors to come back once or twice over the course of this 5 month exhibition in order to see how the works have degenerated, grown or simply evolved over time.
El proceso como paradigma is the first exhibition i have visited that had to face the chaos and hardships brought about by the eruption of that Icelandic volcano with an impossible name. Some artists couldn't attend the opening, others drove hundreds of kilometers in a car to transport their work to Gijón, some material arrived at the last minute. This adverse situation echoes only too well the underlying topic of the show. El proceso como paradigma reflects the globalized, complex world in crisis we live in. The curators quote Baudrillard who, in Impossible Exchange, wrote, "The irruption of radical uncertainty in all fields and the end of the end of the comforting universe of determinacy is not at all a negative fate, so long as uncertainty itself becomes the new rule of the game. So long as we do not seek to correct that uncertainty, by injecting new values, new certainties, but have it circulate as the basic rule."
El proceso como paradigma navigates the area that separates predictability and stability from their complete yet manageable antithesis.
The exhibition is articulated over 6 chapters. One of the most spectacular is The Autonomous Automat: Beyond the Newtonian machine. The works in this section tirelessly perform the same task. They are imbued with an almost neurotic behaviour that recalls some of J/G. Ballard's dystopian short stories.
I had already been swooning over one of Ralf Baecker's previous pieces, Rechnender Raum (Calculating Space), a few months ago at the Share festival in Turin. The work he is showing at Laboral doesn't disappoint.
Part of a series of works that deconstruct the fundamentals of symbolic processes, The Conversation incorporates an analogous and a digital part that strive to adapt to each other. As the process does not have a linear program it is not obvious which part controls whom.
99 solenoids mounted in a circle carry three rubber bands (an office staple that acts here as attractors) in their center. Each magnet works autonomously and tries to adapt to the forces in the network. The aim of the system is to keep a balance of forces. By turning the machine on, a process is activated that tries to conserve its initial state by contraction and relaxation. The rubber band acts as mediator between the single solenoids. Different initial rubber-band configurations (tensions) generate different patterns in time. Constellations appear and stay until disturbances make them decay. The whole installation is immersed in a polyphonic buzz generated by the constant shifting forces of the solenoid array. The Conversation is part of a series of installations and sculptures that deconstruct the fundamentals of symbolic processes.
Leo Peschta's Der Zermesser is an innerving and puzzling tetrahedron that is constantly searching for a way to fit its own form into the surroundings space. Each of its sides and each corners are autonomous entities that constantly communicate with each other. The four corners are capable of recognising when the object reaches the borders of the space and the six sides can control their own length and thereby change the shape of the whole object, enabling the object to move freely within the space by changing its centre of gravity and its dispersion. Der Zermesser is a pitiful creature, always on the lookout for a balance and a place it will probably never encounter. Video.
And then there is 400s, a machine-sculpture is specially made for the exhibition. I was glad to see that Henrik Menné (whose work i knew so far through a machine spitting glue) had lost nothing of his taste for the absurd and the obsessive.
Over the course of the whole exhibition, 400S is patiently producing two large-scale stearin cylinder shaped objects. They will be approximately three metres high and 1,30 metres in diameter. Although closed and controlled, the system changes its immediate environment almost as much as it is sensible to the changes in the environment. The instability of the physical context is indeed what causes variations in the shapes of the slowly rising cylinders.
El proceso como paradigma - Process Becomes Paradigm is on view at Laboral Art and Industrial Creation Centre in Gijón until August 30, 2010.
Gilberto Esparza first appeared in the radar of bloggers a couple of years ago when he started colonizing Mexico City with Urban Parasites. Made of recycled consumer goods, the small robotic creatures explore the urban space in search of any source of energy they can feed on. Under its quirky, amusing side, the project also had the objective of providing a basis for a critical exploration of the role that technology plays in cities.
Gilberto Esparza is currently showing one of his latest projects, Nomadic Plants, at Laboral Art and Industrial Creation Centre in Gijón. Just like Urban Parasites, this new work is part of a series of experiments that aim to stimulate a critical discussion about the ambiguous forces wielded by technology.
Vegetation and microorganisms live in symbiosis inside the body of the Nomadic Plants robot. Whenever its bacteria require nourishment, the self-sufficient robot will move towards a contaminated river and 'drink' water from it. Through a process of microbial fuel cell, the elements contained in the water are decomposed and turned into energy that can feed the brain circuits of the robot. The surplus is then used to create life, enabling plants to complete their own life cycle. As Gilberto wrote in our email conversation, "The nomadic plant is a portray of our own species. It also deals with the alienated transformation of this new hybrid species that fights for its survival in a deteriorated environment."
I'll quote the artist again, this time from a text included in the press material for the exhibition:
The fact that a new species, the by-product of those alienating processes, appears -merely by coexisting- in those areas of ecological disaster represents a manifestation pointing to the serious social and environmental impacts on communities that once depended on rivers, now the source of their ailments. At this point, it is important to highlight the ambiguous potential of the transforming power of the human species, due to its ability to destroy but also to restore. For that reason, what is required is a new way of thinking, which would position us as antibodies on the planet, and a proper understanding of the importance of living in symbiosis with our planet and with all species.
Extracts from our online conversation:
When i first read about Plantas Nomadas, i immediately thought about Archigram's Walking City because of the nomadic and self-sufficient qualities of Plantas Nomadas. But what was your actual inspiration? Sci-fi novels and movies? Ongoing research in laboratories exploring the possibilities of microbial fuel cells in robotics?
I have been researching and building autonomous robots that can survive in urban space, stealing the energy that the city itself generates. Later on, i found online some publications about research projects using microbial fuel cell. I was immediately inspired to develop a project that would engage with the issue of pollution in rivers. I visited El Salto Jalísco, a community very affected by this problem. I was therefore interested in making it the location of the intervention.
Can you tell us which kind of plants and micro-organisms cohabit inside the body of your machine?
The microorganisms that live inside the robots are identical to the ones you can find in the river. I prefer to use the plants that used to be native to the river before it became so polluted.
How has the public reacted to your work so far? Both in Mexico and in Spain?
People liked it a lot because the project opens many doors on issues such as our relationship with nature, the thin line that separates the inert and the living and also the directions taken by scientific research which, very often, respond to the interests of the current economic system.
The installation at Laboral features the robot but also a video of the process of its creation, a documentary showing the robot in action in the river Santiago, El Salto, Jalisco (Mexico), a series of photos taken by the artist and computers showing the project's webpage.
Plantas Nomadas is on view at Laboral, Gijón (Spain) until June, 7, 2010.