This year, BIP2014, the 9th International Biennial of Photography and Visual Arts in Liège, looks at the ambiguous relationship between images and belief. Image seduce, persuade, deceive and lie. And even if we are used to seeing images (and their meaning) being modified and manipulated, we still want to believe that what is under our eyes is The Truth, The Whole Truth, and Nothing But The Truth.
On the basis of this near irresistible attraction, power, whether it is clearly identified or ambiguous, relies on visual persuasion in its attempts to gain our conscious or unconscious consent. The fanaticism of the image and its attendant effects of belief have, in fact, today taken on a dimension that has never before been reached, perhaps in contrast to a society that claims to be rational. Included within the scope of the image are media and communication industries, spiritual and religious proselytizing of any kind, and marketing and economics, all crudely convened to force us to follow them.
BIP2014 was a passionate, curious, ambitious edition. I wish i could have written about it when the biennial was still on but i only managed to get to Liège as the event was closing.
The theme was great and i salute a biennial that refrained from dictating the audience what they ought to think about the power of deception that images hold. However, as i walked from one venue to another, i felt increasingly overwhelmed. The theme was explored in all its many facets, interpretations and directions. It wasn't just about 'believing' in a strictly religious sense but also about believing in the paranormal, in authority, in illusion, in technological dreams, in cultural icons, etc.
I also felt that the theme was stretched to its most lose ends. For example, i was glad to discover Raoef Mamedov's version of the Last Supper reenacted by people with Down's syndrome but it wasn't clear to me how the series fits with the idea of our ambiguous relationship with images. Still, the series is striking. Mostly because we are not used to seeing religious scenes inhabited by people who do not conform with what society regards as a 'desirable' or even 'normal' appearance. That goes not just for religious images but also for anything we see on TV and in magazine. However, you only need to go back in time to realize that society might have been more open-minded than we give it credit for. In the 16th century, Andrea Mantegna painted a Virgin and Child which, appears to have Down Syndrome.
End of the parenthesis. Start of a quick walk through the biennial:
Let's start with IDOLES, the exhibition that explores the image of power and authority. The show is hosted by the Cité Miroir. The building used to be a swimming pool. It used to be MY swimming pool. Why? What have they done with my swimming pool? I might not have set foot there for ages but that doesn't give them the right to transform it into a bland container of culture, right? Please give me back the swimming pool. Please!
Sorry, let's get back to business... Images are allies of dictators and democratic leaders alike. They command attention, speak to the masses, convey messages often clearer than long speeches. The show efficiently demonstrated that power of the image is so vast, it can propel an individual to the status of an idol.
Photo series taken around the world demonstrate the various forms of contemporary idolatry. Rows of uniforms facing a speech by Barack Obama, Syria's cult of personality, dehumanising May 1st celebrations in North Korea,
These powerful images, which reveal disturbing similarities, regardless of the "camp" to which they belong, express the fascination caused by the aestheticization of power, its staging and its decadence better than words ever could.
From 2007 to 2009, Oliver Hartung documented the monuments and billboards erected by the side of the road to honor the Assad family who ruled Syria since 1971. The homages were built by local citizens and business people to declare loyalty to the government. The photos were taken from moving vehicles as Hartung was concerned about drawing attention to himself in such a heavily controlled police state.
Obama's words and images are always sublimely engineered (If only his actions could follow suit.) Morris's photo series show the leader standing out in his dark suit, alone in front of identically attired young men.
Branislav Kropilak gives mundane "Billboards" a symmetrical nobility. They look like authoritative totems, not supports for marketing slogans and images.
In Arirang, Philippe Chancel document North Korea's flawlessly orchestrated annual mass games in Pyongyang where each move, each collectively sketched pattern reflects the tight control that the "Great Leader" Kim Il-sung holds over the country. The festival might be absurd in its antiquated extravagance and unsubtle propaganda but, strangely enough, it never fails to captivate "Western" audiences when images of the events are broadcast on tv.
The biennial presented the world premiere of Robert Boyd's The Man Who Fell To Earth. The triptych video installation uses archive images in a fast and furious montage to chart the fall of regimes and men. Former Romanian dictator Nicolae Caeusescu's deadly fall from power in December of 1989 is followed by images of Saddam Hussein's demise, George W. Bush's decline in political influence, the cracks forming in Kim Yong Ill's reign in North Korea and the political tumult resulting from Mahmoud Ahmadinejad 2009 re-election in Iran. The historical moments are mixed with images of mass spectacles, military defiles and clips from Nicholas Roeg's sci-fi classic staring David Bowie in the role of a humanoid alien who lands on Earth in search of a way to save his dying home planet but ends up alcoholic and disenchanted. By comparing the end games of contemporary heads of state to the dejected alien of Roeg's film, Boyd's video reflects on the transient nature of power and its ability to corrupt, while serving as a harbinger to the politically ostentatious.
This is going to sound lame and lazy but i don't think anything i could write could reflect the mark that video left on me. It is by far the most stunning and moving video i've seen this year.
The sleepy and bourgeois atmosphere of the Ansembourg Museum, an eighteenth century mansion, is the backdrop of MIRAGE. This chapter of the biennial reflects on virtual reality, illusion and emptiness.
I was fascinated by Matthieu Gafsou's Sacré photographic series, a disturbing portrait of the Roman Catholic church in Fribourg (Switzerland.) Gafsou explores figures, spaces and moments that have a key place in catholic faith. the opulence of the rituals and relics appear to be disconnected from our contemporary life. In fact, there is in all these images an air of past grandeur that will never come back.
Fabrice Fouillet's series 'Corpus Christi' brings the church slightly closer to us by focusing on architecture of places of worship built in the 20th Century. Many of the cathedrals and churches caused an outcry when they were first built, such was their deviation from traditional notions of religious architecture, upsetting the more conservative members of the clergy. That series was part of another exhibition at the Musée des Beaux-Arts de Liège (note that none of these art institutions has thought relevant to invest in decent online representation.)
OMG* was a very charming show set in the Chapelle St-Roch, a sixteenth century church decrepit and covered in pigeon shit. The MADmusée (Liège's museum for outsider art) chose it as a setting to exhibit photographic accounts of outsider artist environments built through the sheer force of conviction and commitment of an individual. I couldn't find many images online so i;ll have to limit myself to two pitiful photos:
Jean-Michel Chesne's collection of postcards that show locations and constructions that emerged out of personal faith and mysticism. These places are so eccentric-looking that have become touristic attractions.
The exhibition also included images that photographer Mario Del Curto had taken while visiting outsider artists in their working environment or homes. The photos selected show 'outsider environments' born of an epiphany, an unshakable spiritual will.
Related story: Manipulating Reality - How Images Redefine the World.
Most people are fascinated by ruins. The appeal of the crumbling and the decaying is such that it has its own term in photography. It is called "ruin porn" and Detroit is one of its most celebrated subjects. Tate Britain currently has an exhibition about the mournful, thrilling, comic and perverse uses of ruins in art. It is called Ruin Lust. Not because Tate curators are prude and proper but because they are erudite, the title of the show, i read, comes from the 18th-century German architectural word Ruinenlust.
The exhibition begins with the eighteenth century's fascination for ruins among artists, writers, architects and travelers. Think J.M.W. Turner and John Constable. I can't summon much enthusiasm for paintings, etchings and sculptures of the past so i'm going to stop the romantic trip here, shamelessly skip the first parts of the exhibition and focus solely on contemporary works. Most of them photography.
Contemporary artists see ruins, not simply as scenes for aesthetic pleasure and remembrance of past glory, they also question their essence and even view them as as sites of rebirth and new opportunities.
Even if i deliberately only enjoyed a small part of Ruin Lust, i exited the show content and ready to enjoy any overlooked and crap-looking bit of urbanism London has to offer (before they become a real estate 'prime location'.)
Here is a hasty tour of the show. It represent only a very subjective and photography-heavy perspective of it:
Jane and Louise Wilson have long explored architectural spaces that evoke power and control. The artists started photographing decaying Nazi bunkers on France's Normandy Coast, after having read an article by J.G. Ballard on their place in modernist architecture. "We were intrigued by the World War II bunkers that were being drawn back into the water," Jane says. "It was like something from an ancient civilization, but darker."
The Russian Ending, by Tacita Dean, is a series of photogravures with etching inspired by postcards documenting disastrous events. The title of the series refers to a cinematographic practice of the early 20th Century when the last sequences of European movies exported to America and Russia were filmed twice. American audiences would watch the 'Happy End' while a 'Tragic End' was made for Russians.
Adam Broomberg and Oliver Chanarin have photographed marks and drawings made on the walls of what seems to have become a tourist hotspot in the town of Sulaymaniyah in the Kurdistan Region of Iraq: the Red House. The building was originally the headquarters of Saddam's Ba'athist party. It was also a place of incarceration, torture and often death for many Kurds. Broomberg and Chanarin
The artists photographed the marks left by Kurdish prisoners. We cannot tell what marks were made when and in what order. History presents itself as a palimpsest. If you wish you can sense in these photographs echoes of Brassai's surrealist images of scratched grafitti from 1930s Paris or Aaron Siskind's photos from the 1950s of daubs and tears made in hommage to abstract expressionist painting. But the context is more pressing and more fraught. The traces recorded by these photographs may relate to past events in the history of the Red House but nothing is settled in Iraq yet. While the photographs are fixed forever, these may not be the last marks made on these walls - David Campany.
In 1984 and Beyond, Byrne re-enacts a discussion, published in Playboy in 1963, in which science fiction writers - including Isaac Asimov, Ray Bradbury and Arthur C. Clarke - speculated about what the world might be like in 1984. Unsurprisingly, they were way off the mark.
Black-and-white photographs accompany the video work look like they came straight from the 1960s but if you look better you realize that they show objects, landscapes, cityscapes and scenes that might just as well belong to 1963, 1984 or now. They show the future that might have been, that probably never was but that still loiter in today's world.
Keith Arnatt's deadpan series A.O.N.B. (Area of Outstanding Natural Beauty) subverts the idea of what is picturesque and what deserves to get our attention by pointing the camera to the most prosaic man-made interventions in the landscape.
Five Sisters is a derelict land site in the Midlothian and West Lothian area which John Latham, during his artist's placement with the Scottish Development Office, recommended they be preserved as monuments. He also proposed that the 'bings' (huge heaps of coal waste) should be preserved as monuments. Latham's proposed to erect sculptures, in the form of books, on the summits of the 'bings'.
Instead of working like a photojournalist and look for dramatic scenes to document, Graham searched for subtle traces of political instability left in the landscape. Graham said: "It's a combination of landscape and conflict photography, using small seductive landscapes to reveal the details."
Savage photographed abandoned locations around North Kensington. In the 1970s, the area had very little in common with the chic neighbourhood it later became. He wrote:
These photos were taken on an old Pentax during January 1977: their purpose was to serve as an image bank for the second issue of the fanzine London's Outrage. The location was the square of North Kensington that lies between Holland Park Road, the Shepherd's Bush spur, Westbourne Park Road and the Harrow Road.
The bulk of the images come from the streets around Latimer Road and Lancaster Road: the district called Notting Dale. Here, as in other inner London areas like W9 (the Chippenham) and WC2 (Covent Garden), the tide of industry and humanity had temporarily receded. Slum housing stock had been demolished, but there was no reconstruction: squatting communities like Frestonia (based in Notting Dale's Freston Road) occupied the remaining buildings. Not yet the clichés of punk iconography, large tower blocks loomed like primitive monsters above the rubble and the corrugated iron. I was guided to this area after seeing the Clash and the Sex Pistols. I was very taken with the Clash, partly because their North Kensington manor was so close to mine. Songs like "How Can I Understand The Flies" and "London's Burning" reflected their environment with precision and passion. London was very poor in the late seventies. (via)
Rachel Whiteread's 1996 prints show tower blocks on three housing estates in east London at the moment of their demolition. The images were scanned from photographs and stages in each of these demolitions were documented in three photographs taken from the same view-point. A fourth photograph of each site from a different location records moments that preceded or followed the knocking down.
The Demolished photos record what Whiteread calls 'something that is going to be completely forgotten ... the detritus of our culture', creating a memorial to the past in the hope of generating something better for the future.
Tacita Dean's film Kodak explores the ruin of images and obsolescence of technology. The artist traveled to Chalon-sur-Saône (France) in 2006 to visit and film the final days of the production of the company's 16-mm film stock.
On the day of filming, the factory also ran a test through the system with brown paper, providing a rare opportunity to see the facilities fully illuminated, without the darkness needed to prevent exposure.
Please, don't let this post convince you that i don't like painting. Laura Oldfield Ford's look at brutalist estates and architecture's failed attempts to build an egalitarian society.
A couple of weeks ago i spent the day at the Dana Center in London for First Person Plural: The cult of the photographer and the culture of social media, a symposium hosted by The Science Museum in collaboration with Film and Video Umbrella.
First Person Plural accompanied the final days of Only in England: Tony Ray-Jones and Martin Parr, the first exhibition of the Science Museum's brand new Media Space. The conference briefly paid homage to the legacy of Tony Ray-Jones, who chronicled the social rituals of the English in the 1960s, which he feared were at risk of disappearing with Americanisation.
In the increasingly globalised world of the early 21st century, are there equivalent expressions of cultural identity, or equally idiosyncratic social rituals and behaviours, that modern life seems to be passing by - and who are the contemporary artists and photographers who are recording them? Or, taking our cue from new technology, should we turn this question the other way round? In the age of the 'selfie' and social media, might it be the figure of the Photographer, as observer and recorder of social change, that is becoming passé, destined to be replaced by a new type of collective 'portrait' formed from the aggregation and analysis of big data?
The symposium looked at the impact that current technologies and social media have on the roles, image and identity of the photographer. Some of the highlights of the day included Natasha Caruana explaining how she met with married men in search of an extra-marital affair and documented fragments of their restaurant encounters using a disposable camera, writer and lecturer Julian Stallabrass reminding me how much i love Martin Parr's work (though i'm pretty sure that wasn't Stallabrass' objective) and a talk by Adam Broomberg and Oliver Chanarin whose work i've been following with enthusiasm since i discovered it At Strozzina in Florence a few years ago.
My notes from the events are going to be limited to Broomberg & Chanarin's talk because they highlighted valid points about notions of authorship, about the perception that technology is 'neutral', but they also exposed how representation is complicit in events, not only documenting them but being actually involved in them.
One of the first projects they discussed what the Afterlife series which reconsiders a photograph taken in Iran on 6 August 1979 by a very young Iranian photographer called Jahangir Razmi. Taken just months after the revolution, the image records the execution of 11 blindfolded Kurdish prisoners by a firing squad. This is the kind of photo that wins prestigious awards, like the World Press photo prize. And indeed it won the Pulitzer Prize award. But why is an image like this so beautiful and alluring? Broomberg and Chanarin found and met Razmi and discovered that he had taken many more pictures of the dramatic moment. They looked at Razmi's 27 other frames and dissected them in an attempt to deconstruct the moment. For example, each time the prisoner blinded appeared on an image, they isolated him and included him in a collage which aim was to stop the emotional response triggered by the original image. The collage revealed also the mechanical movement of the photographer around that event.
The deconstruction and reconstruction of the image was inspired by Razmi's answer to the question "What is your favorite film?" He answered that his favourite film was a film that hasn't been made: a film of the assassination of Kennedy but taken from multiple angles.
Next, Broomberg and Chanarin also explained the importance of chance in photo reportage. For example, Robert Capa's iconic photo of The Falling Soldier was an accident. Capa didn't even look through the lens, he held the camera up and clicked on the shutter. It truly was an accidental image.
B&C illustrated chance in photography with the project The Day Nobody Died, a work made while they were embedded within the British army in Afghanistan. Once there, they turned a military vehicle into a dark room. Each time an important event happened, the duo took up photographic paper and exposed it to light and then put it back in the box. The result doesn't reflect in a figurative way the events that Broomberg & Chanarin were supposed to document in Afghanistan.
The works questions the viewer's expectation from the proxy, the photographer who goes off to the war or to the scene of natural disasters to act as a witness, record and show it to to the public. How much do the images he produces have to be figurative to act as a piece of evidence of the events?
The piece of photographic paper they took to Afghanistan was there. It did go on a journey and, abstract or not, it stands in for this notion of the witness.
A fascinating point the photographers made was to question the assumption that there is an inherent neutrality to the technology of photography. They illustrated it with a couple of projects. The first responds to the photo of a woman called Shirley. When employees of professional photo laboratories calibrate the printing machine every day, a piece of paper comes out and it comes with various shades of grey to black, then the picture of a lama appears and finally, the picture of a woman. The woman is Shirley. In the beginning of colour films, the Kodak corporation photographed one of the workers, Shirley, and sent the picture out with the word 'normal' as the normal print for caucasian skin. Jean-Luc Godard refused to use Kodak, he called it racist.
Right after the end of segregation in the USA, black and white children started to sit side by side in the same class. Kodak's range was so limited that it was at the time impossible to take a photo of a black and white child in the same frame. It was just a basic limitation of way film had evolved and that's what Godard regarded as racist. Kodak didn't respond to the problem until 2 of their biggest clients, the furniture industry and confectionary industry complained and lobbied Kodak because they were unable to photograph the various nuances of wood and chocolate.
When Broomberg and Chanarin were invited to a ludicrous mission to document Gabon for two weeks, they went on bay and collected unprocessed 'racist' films which they used in Gabon. They only produced one picture. It is pink (because the green pigment is more stable.)
From there, the photographers became increasingly interested in the idea that a camera or a piece of films could somehow embody ethical ideas, that a piece of technology wasn't ethically neutral. The collaboration of Polaroid with South Africa's Apartheid State is a clear evidence of this.
Polaroid developed for the apartheid government the ID-2 camera that was used to produce the pass book picture that all Africans had to carry around with them. The camera has two lenses so that you can make the portrait and the profile in same sheet of paper. There is also a special button at the back of the device that has been especially designed for black skin. By pressing it, you increase the flash power by 42 percent.
Two Afro American employees of Kodak ("Polaroid Revolutionary Workers Movement") campaign to convince Polaroid to retire from South Africa. They were fired but the Head of Polaroid eventually sent a delegation in the country and subsequently withdrew all Polaroid products closely linked to end of Apartheid.
Again, B&C went online, bought one of those cameras and traveled to South Africa to take pictures that turned on its head the toxic use of the camera. They decided to ignore the rules they found in the guide book that comes with the camera and proceeded to photograph the flora and fauna of South Africa.
The last work they mentioned is their ongoing curatorial project Shtik Fleisch Mit Tzvei Eigen, a Yiddish insult that means "A piece of meat with two eyes".
Once again, the work emerged from what the photographers call a 'ludicrous' commission. When the G20 met in Saint Petersbourg, one photographer from each of the G20 countries was invited to come and create a piece of work about Russia. B&C discovered a small Russian company at the avant-garde of surveillance software. Their cameras are invisible and can be placed anywhere. They capture data as you pass through and make marking of your face. The result is not a photograph but a 'data double', an algorithmic map of the face, a structure of your bone. The machine doesn't need the image to portray and identify a person. This technology heralds the breakdown of the photographer and the collapse of camera. At the same time, it announced the advent of software and computer.
The developers of the software said that the biggest challenge was developing a camera that could operate in a non collaborative mode. We are thus entering a new era of non collaborative portraiture, the subject does not even need to be aware that their face is being scanned in 3 dimensions, that can later be rotated and scrutinized. The technology totally substitute the meaning of the face with the mathematics of the face.
Some of the presentations are on soundcloud.
Previously: Only in England: Tony Ray-Jones and Martin Parr.
Art14 is "London's global art fair." It took place a couple of weekends ago and it is my favourite art fair in London. Not that i'm a big fan of fairs but, you know, "In the country of the blind," blablabla. Art14 changes its name every year. Last year was its first edition and it was called, you guessed it, Art13. If i had to compare it to Frieze i'd say that catering is far better at Art14 (which for me means "WOW! there's a juice bar, here!"), the public is much younger and the art is more accessible and not just financially. Last but not least, there's no Jeff Koons inflated glitter in sight. I did see too many Botero though. At least one.
The reason why Art14 defines itself as "London's global art fair" is that the 180 participating galleries come from all over the world. Europe of course but also Asia, the Middle East, Africa and South America. 38 different countries in total.
What follows is a long series of images of works i discovered at the fair. Most of them are photography because that was the medium that stood out at the fair for me.
Johannesburg was founded on the wealth that came flooding in from a gold rush beginning in 1886. The mines didn't just create the fortunes, they also generated six billion tonnes of waste dumped outside the city's poorer areas. Some 400,000 people now live surrounded by these mountains of waste.
This series records some of the structures damaged by the 2011 earthquake and tsunami in Japan. Hirohito Nomoto explains: The photographs of the facade of each building were taken using techniques of architecture photography that allowed me to keep my emotions at bay, in order to depict the scene as naturally as possible. The aim of this work was to present the viewer an image of what happened there on the day. Most of the buildings in the series were pulled down and do not exist anymore.
Shen Chao-Liang photographed the extravagant stage trucks employed by cabarets and other performers to travel across Taiwan. In less than an hour, the stages turn from mundane vehicles into 50-foot sensory spectacles complete with powerful sound systems, neon lights, and splashing painted stage sets. And back into trucks again until their next destination.
Bauhaus artist Albert Renger-Patzsch looked for beauty and dignity of prosaic industrial machines.
Abdul Abdullah's Siege refers to the 'siege mentality'; a state of mind in which one feels under attack. Abdullah feels this is a condition suffered by many minorities and marginalized groups, particularly young Muslims who live in traditionally 'Western' societies. Growing up in the post 9/11 era, Abdullah has stated that he believes that if there is a 'bad guy' in the popular imagination, it would be Muslims, and as a Muslim he has felt obligated to defend his position.
Ramune Pigagaite was born in Varena, a small town in Lithuania. People of my Town is a series of forty small sized colour photographic portraits of people from Varena. Their professions seem antiquated, strange and curious: baker, beekeeper and poet.
Hugh Holland documented the early days of the skating culture in California. The young people he photographed in the 1970's became legendary names of the sport.
It would be unfair to reduce the fair to photography:
Anton's works are a cultural fusion of African/European cultural references and phenomena. Influenced by his family's history with tales of deterritorialisation, migration, displacement and assimilation his practice is multiplicitous, presenting an ongoing exploration, a type of meta-anthropology, a broad sweep of culture(s), conglomerations of many themes, histories and ideas (from natural/world/art histories, language and media).
Photography: A Cultural History (Fourth Edition), by Mary Warner Marien.
Publisher Laurence King writes: Mary Warner Marien discusses photography from a truly global viewpoint and looks at a wide-ranging collection of images through the lenses of art, science, travel, war, fashion, the mass media and individual photographers. In addition to representing the established canon of Europe and the United States, key work from Latin America, Africa, India, Russia, China and Japan is also included. Professional, amateur and art photographers are all discussed, with 'Portrait' boxes devoted to highlighting important individuals and 'Focus' boxes charting particular cultural debates. New additions to this fourth edition include an overview of photography's involvement in conceptual art, a detailed review of the photographic work of artist Ed Ruscha and new material on European Worker Photography during the 1920s and 30s. Many new pictures have been added throughout the book, including superior versions of historical photographs and recent images from contemporary photographers, including Walead Beshty, Youssef Nabil, Lalla Essaydi and Ryan McGinley. A rich and vivid account of the history of photography placed in an essential cultural context, this indispensable book shows how photography has charted, shaped and sharpened our perception of the world.
Mary Warner Marien is Emeritus Professor at Syracuse University and this publication started as a textbook for her students. Don't let that detail alarm you, this is by far the most engaging, exciting and informative book on photography i've ever read (and i've read quite a few).
The author examines the story of photography, the technical innovations and the key figures of the rather brief story of the medium but she also looks at the impact it had on society and culture. And vice versa. Photography is indeed a powerful weapon. From its early days until its current guise, it has been equally used to denounce social injustice and to function as an instrument of political propaganda.
By explaining the historical and cultural contexts in which photographers worked, Warner Marien shows us how to research, interpret, understand and ultimately look at a photography. A skill we often overlook in our age of image overload.
Have a look at some of the works, ideas and facts i discovered in the book:
French neurologist Duchenne de Boulogne used electrical currents to stimulate facial expressions. The newly invented photography offered him a tool to capture the resulting expressions of his subjects.
His monograph The Mechanism of Human Physiognomy was the first publication on the expression of human emotions to be illustrated with actual photographs.
John Thomson collaborated with journalist Adolphe Smith to produce the monthly magazine, Street Life in London, from 1876 to 1877. This early type of photojournalism documented in photographs and text the lives of the street people of London.
The "Crawlers" lived in the street and whenever they had enough cash to buy tea leaves then they would "crawl" to a pub for hot water.
Photographs of American Civil War veterans were circulated to teaching hospitals in an effort to improve battlefield care, recovery and prosthetics
Lewis Hine, photographer for the National Child Labor Committee, recorded the lives and work of hundreds of children in the United States in the first decades of the twentieth century. His pictures were instruments of persuasion. He believed that if the public could see for themselves the abuses of child labor, they would demand laws to end it.
Ruth Snyder was sentenced to death for killing her husband. Her execution, in the electric chair at Sing Sing Prison was captured in a well-known photograph.
Because photographers are not permitted into executions in the United States, the New York Daily News commissioned a man no one at the prison knew to document the moment. Tom Howard strapped a miniature camera to his ankle and linked he photographic plate by cable to the shutter release concealed within his jacket.
The next day, the photograph made the front page of the paper. For many years afterwards witnesses to executions were searched and asked to hold up their hands so they could not operate hidden cameras.
Imogen Cunningham was one of the first photographer to portray older people in a way that reflected their individuality. She was 92 when she started working on After Ninety, a series of photos of elderly people. The photo above sows tattooed circus attraction Irene "Bobbie" Libarry (83) in a nursing home.
From 1950 until 1990, Kodak's gigantic Colorama photographs dominated the east wall of Grand Central's Main Concourse. The photographers employed used the company's innovative technology to print oversize and meticulously staged photos that portrayed an idealized view of American life.
Charles Lee Moore documented the American civil rights era.
The famous photography Leap into the Void is also a famous photomontage. Harry Shunk first photographed the street empty except for the cyclist. Then, Klein "climbed to the top of a wall and dived off it a dozen times--onto a pile of mats assembled by the members of his judo school across the road. The two elements were then melded to create the desired illusion." (via)
Catherine Chalmers portray predatory insects and animals snacking on other living, wriggling creatures.
Chris Killip spent two decades in the industrial communities of the North East of England. His gritty images attest the impact that the decline of industries and the detrimental economic policy had on British working class.
Susan Meiselas is best known for her coverage of the insurrection in Nicaragua and her documentation of human rights issues in Latin America.
The Cambodian Genocide Program at Yale University has scanned more than 10,000 photographic images pertaining to various aspects of gross human rights violations under the Khmer Rouge regime. In this preliminary release of data from our existing archive, we focus on the victims of the Tuol Sleng Prison in Phnom Penh, the notorious "S-21" extermination center.
More than 5,000 photographs were taken of prisoners being processed into the facility for interrogation and execution.
A2 poster produced and distributed through the hospital campaign committee over 30 years ago. Still painfully relevant.
Andres Serrano's Piss Christ, a "photograph of the crucifix submerged in the artist's urine"), was made in 1987 and wherever and whenever it was exhibited the work met with controversy, protest or vandalism. In 1989, Sen. Alfonse D'Amato used it as an example of art that ought not to be supported by state funding.
Tim Head created brash, seductive compositions using discarded mass-produced materials.
Ray's a Laugh is probably one of my favourite photo series ever (together with Pieter Hugo The Hyena & Other Men.) In this work, Richard Billingham portrays the domestic life of his alcoholic father Ray, and chain-smoking, tattoo-covered mother, Liz. The wonky framing and approximative focus gives the series sincerity and authenticity. It is brash and unforgiving but in the process Billingham managed to make his parents perfectly lovable.
Larry Sultan photographed his father and family over a ten year period spanning the 70s and 80s as part of an elaborate project that included his parents own photos, home movies and statements.
In 1952, the U.S. Navy began illegally testing high-explosive bombs on an enormous expanse of public land near Fallon, in Nevada. Richard Misrach's photographs capture both the natural beauty and the man-made devastation of the land.
Blood and Honey: A Balkan War Journal chronicles the horrors that the Serbs, Croats, Bosnians, and Kosovar Albanians perpetrated against each other. The image above shows a young Serb militiaman about to kick a woman in the head.
Views inside the book:
The largest private estate ever 'owned' by man in recent history was perhaps an area of Africa acquired by Leopold II King of the Belgians in 1885.
For over 20 years, he would be the de facto owner of over a million square miles of central Africa (a territory roughly 76 times larger than Belgium.) He ironically called the country Congo Free Stateand modestly named its capital Leopoldville (via.)
Hiding behind humanitarian and philanthropic promises to develop the region and insure the prosperity of native people, Leopold II acquired the territory and set out to extract its resources. In particular ivory, rubber, and minerals. Nowadays, his rule over the country is associated with the regime of violence, murder or mutilation of the Congolese people. No human right consideration could indeed stop Leopold II's agents in their efforts to meet the growing demand for rubber and maximize profits:
Failure to meet the rubber collection quotas was punishable by death and a hand of the victims had to be presented as proof of the punition, as it was believed that they would otherwise use the munitions for hunting. [...] Soldiers sometimes "cheated" by simply cutting off the hand and leaving the victim to live or die.
When Harmony Went to Hell. Congo Dialogues at Rivington Place in London brings side by side archive photos shot by Alice Seeley Harris while Leopold II was still the sole owner of the land and new work from Sammy Baloji, a Congolese artist who has been investigating the legacies of colonialism in his country.
In the early 1900s, the English missionary Alice Seeley Harris was traveling the Congo Free State with her husband and one of the world's first portable cameras, a Kodak Brownie. Shocked by the contrast between the king's claims of colonial benevolence and the oppressive regime, she carefully documented everyday life as well as the atrocities and brutality towards the inhabitants.
The result is often regarded as being the first photographic campaign in support of human rights. The couple took the images on a tour around Europe and the US. The photos of the Harris Lantern Slide Show were accompanied with powerful lectures which managed to raise the public awareness about human rights violations in Congo.
The Alice Seeley Harris archive was last shown to the public 110 years ago. Her black and white prints are exhibited in an up stair gallery at Rivington Place. The ground floor, however, hosts Sammy Baloji's stunning photos which explore the cultural and architectural 'traces' of Congo's colonial past; in particular, the Katanga province and its capital, Lubumbashi. Some of the pieces exhibited belong to a series of photomontage works that juxtapose post-industrial landscapes with ethnographic archival imagery.
The photos i found most extraordinary, however, are part of Baloji's new body of work. The photos of the Gécamines mining district and of the derelict Office of Post and Telecommunication in Kinshasa are simply jaw-dropping, even for someone who has seen her fair share of derelict buildings. I can't seem to find much images of them so you will have to take my word for it and swing my Rivington street to see them. You won't be taking much risk, the show is free.
I'm going to end this post with an anecdote i read online..
With his ZZ Top beard and his neat outfits, Leopold was also a feisty man and he particularly loved women. His last, embarrassingly younger, and most adored mistress was Caroline Lacroix. She gave him two sons, the younger was born with a deformed hand, leading a cartoon to depict Leopold holding the child surrounded by Congolese corpses with their hands sliced off. The caption said Vengeance from on high!
When Harmony Went to Hell. Congo Dialogues is at Rivington Place in London until 7 March 2014. If, like me, you're a Belgian expat who's never really been taught the whole colonial story at school, you shouldn't miss the show.