Last week Matter of Life, an exhibition that showcases exciting new works of bioart and bio design, opened at MU in Eindhoven. And a few weeks earlier, MU had also hosted the launch of the FATBERG which, as its name suggests is a floating island made of fat.
Mike Thompson and Arne Hendriks are behind this project of a lump of lard that wants to be as big as an oil rig. The designers were directly inspired by last year's story of the London fatberg, a solidified mass of grease and oil, baby wipes, and other sanitary items thrown into the sewage system.
While fatbergs are clogging in sewer systems in cities around the world, they have also been identified as a source of fuel. According to Thames Water, the London sewage fat could be burnt and used to produce enough electricity to power just under 40,000 average sized homes.
Hendriks and Thomson are looking at fat under a different angle though. They are planning to use pure fat to build a structure as big as an oil rig. Not as a speculative design project, but as a process that will generate insights and tools that facilitate a paradigm shift through the creation of the FATBERG itself - "inspirational data" to stimulate the imagination.
The issues explored involve the bad reputation of fat (fat used to be something useful in our cultures. Nowadays, it's an invader we need to fight and annihilate), the physical and biological constitution of fat, its reactions to the immediate environment, the many challenges posed by the increase in scale, the possibility of having it float over a canal in Amsterdam, etc.
The ingredients for Fatberg so far consist of a mix of 70% beef fat and 30% pork fat as so far this blend creates the optimal material for building. The designers are, however, planning to be do further experiments with fats of a variety of sources and compositions.
Thompson and Hendriks are popping by regularly at MU to inject fat over the fatberg and see it grow in its glass 'incubator' and tip over when its balance is unsettled. They are also planning to organize a "Fat Drive" in the new year at MU, where members of the public are invited to donate their fats for the creation of FATBERG. Follow their blog for the upcoming details about the event.
FATBERG: Chapter 1: Beginning To Build An Island of Fat is part of the Matter of Life | Growing Bio Art & Design exhibition at MU, Strijp S, in Eindhoven. The show remains open until 22nd February 2015.
At first sight, there's something inherently funny in a headline that claims: Warning as alien mussels found near Heathrow airport. But it turns out that these molluscs not only sit on top of native mussels and smother them to death, they also threaten thousands of other native animals and habitats. If that were not enough, they are also accused of disrupting water supplies by blocking pipes and causing flooding.
These mussels are only one of the many invasive species that are identified by environmental departments as posing danger to biodiversity. These invasive plants and animals are often eradicated using drastic measures. Authorities can infect them with a virus, for example. Or they can use chemicals, hunting, fires, birth control, etc. These measures are expensive and they also create a dilemma for citizens who are caught between a desire to preserve the eco-system and a reluctance to kill animals.
Lisa Ma identified and fleshed out this dilemma in her work Invasive. The project brought her to Ghent in meat-loving Belgium. Ghent is often called the "Vegetarian Capital of Europe." In 2009, it became the first city in the world to adopt a weekly vegetarian day. Restaurants now offer at least one vegetarian menu item, every Thursdays (the city "vegetarian day") schools serve entirely vegetarian meals and maps listing the places selling fries fried in vegetable oil circulate (that might not seem extraordinary to you but as a Belgian i grew up eating fries cooked in beef fat.)
Ghent prides itself on being animal-friendly thus. Yet, Lisa soon discovered that the city is spending tax payers' money to kill thousands of invasive Canadian geese every year. The animals have taken advantage of the well-preserved ecology of the city and of the absence of competition or predators. The heavy birds constantly push the soil into Ghent's canals and literally blocking a city already below the sea level.
The city deals with 'the problem' by eradicating the Canada geese at great cost. The animals are round up, individually injected with poison and incinerated. People would also take eggs from the nests and throw them in the river. They make sure to keep one egg though. They shake it and put it back in the nest, so that goose parents would continue to nest the 'dud' egg all summer instead of starting a new batch.
Collaborating with cultural organisations Timelab, FoAM, Vooruit, the newly formed food council and a series of local experts, Lisa Ma suggested that the citizens of Ghent ate the invasive animals, rather than leave them for governments to poison at huge public costs.
Unsurprisingly, the idea spurred an intense debate in the media. But it also led to some pretty unusual experiences: volunteers jumping into rivers to fish out freshly thrown eggs, vegetarian chefs crying when they cooked their first gosling pie, making feather plucking machines from cement mixers, etc.
The Invasive project also attempted to tackle the notoriously invasive Japanese Knotweed. A local cake store used the plant (which tastes like rhubarb 'without the laxative effects') to bake cheesecakes. Invasive grew into a real movement that even launched the first ever food council in the city.
These last two paragraphs which sum up some of the lessons learnt in the process were written by Lisa:
The project also addressed a new shift in our believes and values. Vegetarianism used to be a form of activism, what now when it's become a status quo and no longer addressing the dilemma between our believes and our values?
There is no such thing as perfect solutions, even this story of eating invasive animals has its potential pitfalls. Equilibrium doesn't last forever, so activism must be iterative to reassess it's relevance to the dilemma. This project is a real-life case of how even the most aspirational of political communities have a need to further challenge a status quo, even when it had become the pride of their own city.
Image on the homepage: Edward Vercruysse.
I already mentioned the exhibition Strange Weather: Forecasts from the future in a number of posts (in particular this one which focused on clouds) so i won't bore you with repeating myself too much. The artworks on show invite the public to think about today and tomorrow's weather with the gravity that befits the topic but also with lightness and humour, asking questions such as:
Should human culture be reshaped to fit strange weather or should we reshape weather to fit our strange culture? Who is going to take advantage of climate chaos and how will strange weather benefit me? How will you choose to work, celebrate, live and die when weather gets weird?
Since so many pieces in the shows got my attention, i thought i should write on last post about Strange Weather. This one will include plastic flowers modelled on the alien species that have started to invade the Arctic, an instrument that monitors 'space weather', HazMat Suits for kids and more.
The Raindrop machine works like a mini open wind tunnel and it is both a continuation of the scientists original experiment and an artwork exhibited in a very different cultural context.
Scientists and ecotourists visiting the Arctic are bringing in thousands of seeds that were attached to the sole of their shoes or are falling off from their pockets. It wasn't a problem until a few years ago but temperatures are warming up and the seeds are now taking root, potentially disrupting the ecosystems.
Tania Kitchell 's Occupy II is a representation of alien and invasive plant species that have been sighted in Arctic regions.
In Occupy II the plants are made of ABS plastic that have been formed with 3D modelling software and formed on a 3D printer. Photos were used as references to reproduce plant forms; there is an intentional disregard for a precise likeness as sizes and proportions are not adhered to, but there is a strong connection to the existing plants.
Does this disconnect between perception and reality in any way parallel our misconceptions about the Arctic?
This was one of my favourite works in the show. It is simple and elegant. Yet, there is something slightly disturbing in this assembly of 3Dprinted plants. Even before you even read the text that explains what they represent.
The Solar Wind Aeroscope is another subtle, unassuming but fascinating work.
Jonas Hansen and Lasse Scherffig built an instrument that monitors 'space weather', the environmental conditions created by the Sun and the solar wind and that ultimately influence our own atmosphere.
The system relies on global network of amateur HAM-radio stations known as WSPRnet to measure radio signal range. The signals from this network can travel for thousands of kilometers, by bouncing off of the ionosphere. Because the ionosphere and its reflectivity is affected by the solar wind, the activity of the WSPRnet echoes space weather conditions.
By monitoring radio signals and their origin, the Solar Wind Aeroscope can 'see' the current atmospheric conditions caused by the solar wind. To make these measurements perceptible, the instrument translates the solar wind into actual wind--transforming the gallery into a terrestrial weather station for extraterrestrial weather. The effect is actually very subtle, you need to place your hands on the Aeroscope to perceive the strength of the wind.
Archive of Old and New Events, by Jodi Newcombe and Tega Brain, imagines what festivals and gatherings will be like after climate change has seriously messed up with the seasonal cycles and local climate conditions that were at the origin of these revelries. Strange new cultural phenomena could take their place.
This speculative project, set in 2030, brings side by side two collections; The Collection of Lost Festivals holds materials from events that have fallen into oblivion. The other is The Collection of New Festivals which documents recent cultural phenomena that have emerged in response to new weather and climate.
How could anyone not covet these stunning 'Toboggan shorts' worn by 2028 race winner worn for the 5th Ave Toboggan Race in New York City:
Or this container of dried jellyfish snack that will be a staple of our diet when jellyfish overpopulates seas that are getting increasingly warm.
Creepy children-size mannequins wearing HazMat Suits are loitering around the Science Gallery.
The corporation DuPont patents their Tychem cleanup suits for hazardous materials, these outfits are used in petroleum industry disaster response to mitigate ecological disasters. Cleanups are thus conducted with the same materials that potentially harm us. Marina Zurkow hand-sewn little HazMat suits for children. These suits, however, are sealed to prevent them from ever being worn by a child.
CoClimate invited artists and scientists in STRANGE WEATHER to produce scripts about what weather forecast will be like in the future. And then they had the brilliant idea of installing a fully functional weather forecast set, complete with green screen, teleprompter and camera. Visitors are invited to step in and play the television weatherman, recording the futuristic forecast of their choice and share it on YouTube if they want to.
More images from the show:
Strange Weather: Forecasts from the future was curated by artists Zack Denfeld, Cat Kramer from CoClimate and meteorologist Gerald Fleming. The show is open at the Science Gallery in Dublin until 5 October 2014.
In the early 19th century, textile artisans started to break into factories at night to destroy the new labour-saving machines that their employers had bought. They saw the stocking frames, spinning frames and power looms as a threat that would make their skills obsolete and lead to lower wages.
The movement began in Nottingham on 11 March 1811 and spread throughout England over the following two years. The artisans who opposed the newly introduced machinery were called the Luddites. The origin of the name is uncertain but over time, the term "Luddite" came to describe people opposed to any form of technological progress. In the late 21st century, the neo-luddites emerged. They protest(ed) against the negative impact that technology has on individuals, their communities and the environment and aspire to a return to a 'simple lifestyle'.
Newspapers suggest that society is now facing the rise of a new type of neo-luddites. They don't fear for their jobs or for any damage to the ecology, they fear the loss of privacy brought about by drones and google glasses. In any case, the smartest form of luddism or neo-luddism is not one that commends violence, it's one that calls for a better understanding of new technologies and demands that people (all of them not just the ones who can afford to buy these technologies) have a voice in how they are to be distributed and used.
Speculative designer Lisa Ma, however, is pushing the discussion further. Over the past few month, she has been looking for the relevance of Luddism in the modern era by shifting focus from digital and communications technologies to the innovations of biotechnology industries. These biotechnologies which have started to pervade the food, health and ecological systems will undoubtedly attract their own forms of luddism. So who are the BioLuddites? Where are the group and individuals who ask for a demystification of biotechnologies and who are calling for a public debate about GMOs, systems ecology, hormone replacement, etc?
"Biotechnology, its beaucrocies, peripheries and implementation affect our everyday lives. There is a lot of work on the public engagement of emerging technologies, but there are gaps between where we believe science should cover and what is not yet covered. The recent ebola outbreak is an example of where the epidemic is actually one of fear, as society comes face to face with and area not yet solved by biotechnology or policy.
In digital technologies, we've seen an emergence of e-etiquettes and social manuals etc. of digital behaviour. These are what we refer to when society reaches the inner and outer limits of digital technology. Similarly, we also need guidances to reform our social relationships with biotechnology. Bioluddites is filling a necessary role in guiding the social and not just the ethical critiques of biotechnologies."
As part of her residency at Near Now, a programme which works closely with artists and designers to produce projects that explore the place and impact of technology in everyday life, Lisa Ma organised a panel titled Where are the Luddites - An Open Call for BioLuddites. The event took place on 4th June 2014, in Nottingham, birth place of the Luddite movement.
John O'Shea gave a compelling talk about his very funny adventures in proposing the implementation of a Meat Licence, and in bio-engineering a Pigs Bladder Football. Both are projects that catches the imagination of the public but the artist also discussed the legal, ethical and cultural questions that arose during the development of the works.
David King, who has a PhD in molecular biology, is the founder and Director of Human Genetics Alert, the founder of Luddite 200, and of the Breaking the Frame conference. He is also a frequent contributor to media debates on genetics and it is clear from his contribution to the panel that he has some strong and thought-provoking opinions about synthetic biology, three-parent babies, the need to engage in a dialogue with the powerful systems that control biotechnological innovations, etc.
Ben Vickers is a curator, writer, technologist and self-proclaimed Luddite. He talked about the functioning of unMonastery, a space that aims to develop a new kind of social space, akin to co-living and co-working spaces, drawing influence from both Monasteries and HackerSpaces, with a focus on the process of co-creation and co-learning between the community and unMonasterians. He is also a NearNow fellow.
An Open Call for BioLuddites was a great event and i can't recommend enough to watch the video of the panel:
Image on the homepage via BBC news.
The Oaxaca Valley in Mexico is regarded as the heartland of corn diversity. Not only can cultivation of the plant in the region be traced back to over 6000 years ago, it also presents the highest genetic diversity of corn in the country.
Yet, this rich and ancestral biodiversity is threatened by the introduction of genetically modified seeds in the region. In November, 2001, David Quist and Ignacio Chapela from the University of California, Berkeley published an article in the journal Nature in which they reported that some of Oaxaca native corn had been contaminated by pollen from genetically modified corn. Unsurprisingly, the essay was heavily criticized by academics who had suspicious ties with the biotechnology industry.
An exhibition at the MACO, Oaxaca Contemporary Art Museum, reflects local attempts to preserve Oaxaca's rich genetic heritage. The 'corn issue' cannot be reduced to a fight against the transgenic industry, it is also a battle to preserve a whole culture, an identity and a certain vision of the world.
Bioartefactos. Desgranar lentamente un maíz (Bioartefacts. Slowly treshing corn) presents 9 installations which highlight the 'artefact' nature of corn. The plant is a biological artefact because it is the result of a human domestication that took place thousands of years ago and it has in turn shaped the whole country over as many years.
The works exhibited include a robot that 3d prints then plants seeds made of a biopolymer created from corn (PLA), an installation that monitors and visualizes the breathing of corn as well as a series of corn plants connected with electrodes to record the interaction between plants and humans.
I haven't visited the show but the theme, the works selected and the political undertones deserved to be further investigated so i contacted María Antonia González Valerio, curator of the exhibition and director of Arte+Ciencia (Art+Science), asked her for an interview and she kindly agreed to answer my questions.
Hi María! Could you explain the political and economical context of the exhibition?
The exhibition faces a difficult political and economical context in Mexico. Political decisions, in general, are being taken without including the actual living conditions and opinions of Mexican people. This makes us ask how is a community organized, how is it build. Which, of course, has no easy answer. It depends not only on the cultural context of the community, but also on the economical context. Diversity of possibilities of organization is something that we want to stress with the exhibition. Given the political context, that is very artificial and faraway from everyday life, and given the economical conditions, that in general terms and related to politics are benefiting the big and international enterprises, we need to find a way to preserve cultural diversity and biodiversity. This is not an easy task. But if we can show that there are many ways to dwell in this world, and that the capitalism-Western style is still not the only one, but a possibility among others, then we are making a strong point. It is then very important to highlight the complexity of the problems, the many perspectives, the way in which they are related and co-dependent, that is, that economical and political context have a lot to do with cultural diversity and biodiversity.
Why does the exhibition focuses on corn, rather than any other cereal or edible plant?
Corn is a special plant for Mexico. It has many layers for us. Corn is related to cultural identity, land, food, religion, mythology, rites, family, economy, animals, etc. By stressing the ways in which corn is produced, grown and used in different contexts, we want to meditate on the different aspects that constitute also different worldviews.
Corn is still the basis of Mexican nourishment. What is the relationship that we have to our food? We can at least point to the industrialized way in which it is being produced in the north of the country, the traditional way like in rural Oaxaca, and the indigenous way also taken Oaxaca as an example. From the very much-mediated relationship to food that we have in the cities where everything comes from markets and supermarkets, to the self-subsistent system of corn growth and consumption in rural Oaxaca, we can think about the different ways in which we build our world. Instead of thinking of opposites, I believe that people from the cities have a lot to learn from the countryside, not only in respect to food consumption, but also from the different ways of life. In the same sense, the city has a lot to teach to the countryside.
We cannot face the problem of corn, food, GMO's, biotechnology, etc. only thinking about economical, biological or scientific issues, the cultural aspect is very important. When we talk about different ways of producing corn, from rural to industrialized, we are not talking only about machines or monocultures, but really about cultural diversity.
Art is one of the better ways to show this cultural diversity that at the same time is intimately related to the natural world, which for us now means also the production and designing of "bio-artifacts". Corn is a bio-artifact. But we have to learn to see degrees, nuances and be more specific in the kind of analysis that we make when we draw a border between the natural and the artificial.
In Europe, GMO are submitted to very strict regulations. The U.S.A. are notoriously far more favorable to GMOs. How is the situation in Mexico and what is the state of the debate about 'native' corn vs transgenic corn?
For the moment, there is a prohibition in Mexico to continue with the planting of transgenic corn, not even for experimental purposes, because it has been demonstrated that all our country has corn biodiversity, not only the south, and that therefore all the territory must be protected from contamination. Being also the center of origin of corn, puts us in the special condition of watching for biodiversity.
But it is very important to say, and we have previously demonstrated this, that we are importing corn seeds from the USA, some of them are transgenic and germinal. Non-human animals are being fed in Mexico with transgenic corn. There is not an adequate surveillance from the Mexican government in regard to the importation of these seeds. And since we are bound to buy corn to the USA, because of the NAFTA, and the USA is producing transgenic corn, we are very worried.
It can be said that there is no problem with transgenic food, but there is no consensus in the scientific community about this. And this should be enough to have more precaution. But I insist, what is at stake is not only the way in which we produce food and what for, but also how we dwell in this world, and what cultural diversity are we willing to preserve and respect.
The example of high fructose corn syrup allow us to see how things are related to each other in more profound and complex ways that what we usually are seeing. The production of this syrup has signified for Mexico a financial crisis regarding the sugar cane industry. The consumption of these products is also a health problem. Why are we eating everything so sweet? How and why have we changed so profoundly in the past century our relationship to the land, the planet, our bodies, our cultures, etc.? What does technology means seeing from this perspective?
How can art contribute to the discussions around the issue?
The nine pieces that we are presenting are dealing with many of the topics afore mentioned. BIOS Ex machinA: Serán ceniza, mas tendrá sentido ligeramente tóxico/ It will be ashes, but will make sense (slighty toxic). Is an experiment to detect contamination of transgenic corn in seeds in Mexican soil. We test the resistance to the herbicide glyphosate or Roundup produced by Monsanto.
BIOS Ex machinA: Polinización cruzada/Cross-pollination is a video documental that presents interviews to different actors in the current debate regarding transgenic corn in Mexico. It exhibits the capacity of the discourse to say true or to lie.
BIOS Ex machinA: Desde adentro. Experiments in situ to teach the reaches and limites of DIY biology.
Arcángel Constantini and Marcela Armas working with BIOS Ex machinA: Milpa polímera/Polymer milpa. Is a robot-3D printer that prints PLA in form of
Lena Ortega's La dulce vida/La dolce vita deals with the problem of high fructose corn syrup, the way in which families are fed nowadays, and the transformation from the rural world to the cities.
Alfadir Luna's Containers reflects about the problem of transforming corn into a commodity that is being transported in containers along with fuel, concrete, steel, etc.
Collective MAMAZ. Códice del maíz exhibits textiles that tell the story of what corn represents to local women in Oaxaca and in other places of Mexico.
Collective Zm_maquina Media Lab: Installation that senses the respiration (production of CO2) of corn plants and engraves a copper disc with this data.
Minerva Hernández and Héctor Cruz: Zea mays. Installation that reflects on how the corn plants are altered by the presence of humans.
I read in an online article that visitors will be able to work with scientists to determine whether a corn is transgenic or not. Could you tell us more about the setting and the participation of the public?
There are two possibilities for actual interaction of the public with the exhibition. The day of the inauguration we set a lab of DIY biology. We wanted to show to the public how to extract a DNA molecule out of a corn seed. Also, we wanted to show how to do a process of electrophoresis and of replicating DNA with a PCR. For this we used DNA from E. coli.
The exhibition seems to feature works in which artists have collaborated with scientists and engineers. Was this art/science collaboration one of the main thread of the curatorial process? How did you select the artworks that participate to the exhibition?
This exhibition has an important antecedent in a previous one, Sin origen/Sin semilla (Without origin/Seedless) that we presented in 2012-2013 in the museums MUCA Roma and MUAC at UNAM in Mexico City.
We have been working with scientists, engineers, artists, scholars, students, editors, designers, etc. We strongly believe that the interdisciplinary work is the way to approach complex issues, because it permits a wide perspective that can relate different layers. This is how we have been working on the issue of corn, and so far we have very good results.
All images courtesy of Arte+Ciencia.
As promised about 100 years ago (see: FIELDS, positive visions for the future), here's another post about Fields - patterns of social, scientific, and technological transformations, an exhibition featuring works by artists who adopt an engaged, critical and active role in society.
This time, i'd like to focus particularly an installation which explores the life of a very common, yet mysterious, snail that travels around north west Europe. Possibly on the feet of ducks which i find most romantic.
This Wandering Snail is the radix balthica. The reason why we should all get a bit more excited about those little creatures is that they can survive in extreme and varied environmental conditions and constitute thus an excellent model for determining the traits which species might possess that could be beneficial for survival under altered environmental conditions, such as climate warming and increased saline intrusion into freshwaters.
The installation is an improvised rigging of laboratory vessels and technology developed with support from laboratory technicians skilled in researching and constructing various laboratory setups. The application of data (lab and field) has been developed through the work - investigating the control of lighting, sonification and physical vibration of elements in the installation. One aspect of the data explored is the connection of the name "Radix balthica", the snail, and "Radix Sort" a computer science based sorting algorithm. We are interested in the interplay between a snail (a messy biological entity under scientific observation and the subject of experimentation) and an algorithm (dating back to 1887 and the development of tabulating machines) that sorts and orders data sets..
Clearly, this required a few questions to Radix:
Why did you decide to work with the Radix balthica? What makes it more interesting than other types of snails?
From the scientific perspective Radix balthica is a species of aquatic snail that exhibits a high degree of plasticity - i.e. its shell form, pigmentation, physiology and development are all known to change in response to environmental conditions. This plasticity is thought to be the reason that it is widespread, occupying a range of different habitats in Northwest Europe, from small temporary ponds to large rivers and lakes and the Baltic Sea. The fact that this species has such a high level of tolerance and exhibits a lot of variation in its development, physiology and form makes it an excellent model species for studying questions to do with evolution - as variation is seen as the 'raw material' on which natural selection can act. Moreover, it will also give clues as to the way that freshwater organisms might respond to climate change, i.e. increased temperatures and saline intrusion into fresh waters through sea level rise.
(Radix balthica embryo image)
Research into the evolutionary ecology of this species at Plymouth has focused in on its developmental biology. Because it has transparent embryos its development can be observed easily in the laboratory and it also reproduces readily in the laboratory, allowing studies of inheritance. Most recently, there have been advances in the generation of 'new generation' genomic resources for this species that will allow the investigation of how genetic and environmental factors interact in its evolution and ecology.
From the art perspective our interest in Radix balthica has grown over a three year collaboration with Simon Rundle (freshwater ecologist) and involvement in his research. We are intrigued by how a tiny grey snail that is easily overlooked and seemingly insignificant, has come to play an important role as a marker of climate change. We are interested in our human relationship to this creature.
We were drawn to the idea that this species had been named the 'wandering snail', a name that alludes to its widespread distribution but could also be seen to relate to the ambiguity associated with its scientific names, which have shown numerous changes since its original naming by the father of classification Linnaeus. This aspect of the snail's biology were included in the work through the text from Linnaeus's journey to the island of Gotland in the Baltic Sea in 1741, on which he collected the type specimen of Radix balthica. We felt that working with the snail in the context of the Fields exhibition in Riga would be very appropriate in relation to location and migration as well as transdisciplinary research brought into the public domain.
Could you explain the installation? I actually couldn't see the snails when i was in the gallery, i guess they were hiding.
There are two main strands to the work that draw on the idea of wandering. The first relates to the tolerance of the species. There are three 'replicate' jars containing snails and pond weed in water of three salinities from three locations where Radix balthica can be found: i) rivers near Plymouth - the place where the snails in the exhibition were collected from; ii) the Baltic Sea at Riga; and iii) further south in the Baltic Sea, where the salinity is higher. A further, single jar sits on the shelf above each of the three replicates for each treatment. This jar contains water of the same salinity as the corresponding three jars. This jar 'controls' the light intensity in the corresponding jars by converting salinity sensor readings into values for LEDs. This form of control reinterprets the common use of the term of 'control' in scientific experiments - replacing the idea of a 'reference' treatment against which experimental responses can be gauged with a more literal interpretation of control.
The second strand of the work draws on the ambiguity of the naming of the species since Linnaeus. We provide three readings of Linnaeus's original text describing his journey to Gotland on which he collected the type specimen of Radix balthica - the original text and in two versions sorted by the Radix algorithm.
When it comes to perceiving them they are the humble snail - an often overlooked species, difficult to see and with the work we invite you to spend time looking and watching.
But i saw glass containers, wires, plants. What are they? What is their purpose? How do they work together?
The glass containers are setup in three groups representing Plymouth, Baltic and Riga. Each set has three jars with water, plant, snails and a measured salinity inside that are lit from above using white LED light. The fourth jar in each set has the same measured salinity as the three jars below it and a salinity sensor. The salinity sensor in each group is measured using Arduino to control the intensity of the LEDs. The code also introduces the changes in the system over time - a six-hour fluctuation in line with tidal movements that would alter the amount of salinity present in the water. The wiring shows the mapping of these connections throughout the system and also includes the surface transducer that is placed on the top shelf from which the audio plays out across the architecture of the installation.
The plant inside the jars is Canadian Pond Weed (Elodea canadensis) that is part of the small ecosystem where the snails feed off the algae that grows on the plant - sustaining both the snails and the plant.
During the course of the exhibition, you are monitoring the way the snails respond to gallery conditions, light, salinity and atmosphere. What have you discovered so far?
Such a long exhibition provides challenges to keeping the snails healthy and alive especially at a distance: we don't quite know how they will fare and so - in this sense - it is a real experiment, taking lab snails back into the field which is, in this instance, a public art field. We have set up some test conditions and are monitoring the liveliness of the creatures through observation by colleagues. In mid June Professor Richard Thompson (a member of Marine Biology and Ecology Research Centre, Plymouth) visited the gallery and re-photographed the snails using Simon's original viewpoint. One of us will go across to Riga to repeat this process in a couple of weeks.
Why do you want to monitor the response of the snails to their long sojourn in the gallery?
At the outset of the project we wanted to monitor the fate of the snails for a couple of reasons.
We wanted to know how the snails would respond to an art environment, and how their fate might shape in accord with our artistic intent.
Beyond this we envisaged that the act of 'monitoring' might act as a strategy around the instability of the gaze (moving between aesthetic/scientific) in relation to a gallery context. We worked with the idea that scientific visualisations are premised on a relational positions of power between those who are scientifically educated and those who are not. We wanted to extend an invitation to the gallery viewer to participate in (but not be educated by) the scientific gaze .
We have set up what appears to be a scientific experiment in a gallery. The approach was to use a strategy of mimicry where the art exhibition context is deployed as a means to identify fissures within an experimental system that can then be opened to further reflective artistic investigation.
Note: A reading of the work of Luce Irigaray (1985) that gives emphasis to the development of mimicry as an anti-essentialist strategy underpins how we have approached Wandering Snail - a work that could be conceptualised as a kind of "essence of an experiment" and used the specific context of the gallery as a mechanism that could potentially reveal aspects that may be repressed in another context - the laboratory. "Mimicry reveals something in so far as it is distinct from what might be called itself that is left behind" (Lacan, 1977)
The description of the work also mentions the Radix Sort algorithm. What kind of role does this algorithm play in the installation?
Radix Sort is a sorting algorithm that is a playful mediation between the human and the snail. The initial connection came through the name 'Radix' as the root or base in computing and in the naming of a species and this connection developed further after researching the way Radix Sort uses two categories to sort data: Least Significant Digit (LSD) and Most Significant Digit (MSD). The use of the LSD method brings up ideas around noise in information that, which parallels other areas of research within the Radix group.
The algorithm is used within the work to play with the text and form a sonic output that is both a reading of sorted text (lexicographically) and a further manipulation of the audio file of that reading. Two readings of the text about Linnaeus' journey to Gotland, on which he discovered the species were recorded - one is a straight recording and another made after the algorithm has sorted the text alphabetically. The audio files are also sorted using Radix Sort by frequency and amplitude and the results are then mixed with the readings and played out across the architecture of the installation shelving using a surface transducer.
You work together under the name of radix research group at the University of Plymouth. What brought you together? Is there a website that gathers all the works you've done together?
A shared interest in interdisciplinary art/science research through practice brought us together. Three of us - Deborah, Simon and David - are academics at Plymouth University and we have worked together on precedent projects involving the snail since 2011 when Deborah became artist in residence with MBERC (Marine Biology and Ecology Research Centre) at Plymouth and created a collaborative work called Transpositions with Simon. David then worked with both on a second project, an immersive sound installation based on the snail embryo, called ATRIA. Bronac Ferran is a writer and curator who we invited to collaborate with us to build new audiences for the work. Radix as a shared art organism is relatively new. We're building a website and will hopefully do some publishing in future as well as more exhibitions based on the humble snail.
Website (under construction) about Radix.
Do check out Wandering Snail at the Fields exhibition, produced by RIXC and curated by Raitis Smits, Rasa Smite and Armin Medosch. The show remains open at Arsenals Exhibition Hall of the Latvian National Arts Museum (LNAM) in Riga until August 3, 2014.
Previously: FIELDS, positive visions for the future.