A very moving exhibition i saw yesterday morning in Amsterdam:
Every quarter of an hour Ton Grootes, the owner of Sex Cinema Venus in the Red Light District in Amsterdam, changes the Super 8 rushes containing porn films from the Seventies. He doesn't like nowadays's porn. Ladies have inflatable breasts and there's little scenario, actors just arrive on screen and almost immediately, as Grootes says, "Bang!"
Sex Cinema Venus is well past its glory era. Only a handful of loyal customers come nowadays. People pass by, almost always look at the pictures outside the cinema but they don't come in. Still, Grootes opens the cinema every day. He hates to stay home doing nothing.
Sex Cinema Venus seems to be stuck in Super8 time. It is the oldest sex cinema in the Red Light District. Sadly, it will soon disappear as a result of Amsterdam's regeneration plans. It is expected that, soon, the city council of Amsterdam will issue a compulsory purchase note to the sex cinema and will stimulate high-end commercial developments in its place.
If you don't dare to enter the sex cinema and meet its owner and reels, Jan-Dirk van der Burg can help. The young photographer interviewed the cinema owner and documented his work in a series of photos and a slideshow with extracts of the glorious 70s porn movies. You can see them (along with a few vintage posters which i photographed but canceled afterward by mistake from the memory card) at Foam, the Museum of Photography in Amsterdam exhibits
Sex Cinema Venus is on view at Foam in Amsterdam until December 16, 2009.
One of the rules of this blog is never to make announcements of events. Every rule comes with its exceptions... The November programme of the VASTAL workshops and lectures is out!
The VivoArts School for Transgenic Aesthetics Ltd. is Adam Zaretsky and Waag Society's temporary research and education institute on Art and Life Sciences. It's free, open to the public and i hope you'll allow me to remind you how much we enjoy them:
Day 1 at the VivoArts School for Transgenic Aesthetics: Seed broadcasting workshop
Wednesday 11 November
Body Art Lecture with performance artists: Kira O'Reilly, WARBEAR, Jeanette Groenendaal and Boryana Rossa.
Thursday 12 November and Saturday 14 November
Body Art Lab which, i'm told, will involve blood and sex performances in the Glove Box. "Various performance artists will be ritually cleansed and enter the glove box one or two at a time. Various performance artists take turns in the box interacting with the public or other actors reaching into them with the gloves. This is experimental Body Art with a biological theme that references experiments, lab animals, the pure and the impure as well as the distance (or presumed distance) that objectivity implies. "
Tuesday 17 November
Animal Personality Art and Science Lecture and Lab with Dr. Kees van Oers or one of his colleagues and Koen Van Mechelen.
Dr. Kees van Oers studies the genetic background, physiology and fitness consequences of variation in avian personality. In 2005 he obtained a personal VENI-grant to study the evolutionary genetics of personality using a linkage study in a natural population. This work is currently extended in collaboration with the Animal Breeding and Genomics Center in an NGI-grant on songbird genomics.
Koen Vanmechelen is a Belgian conceptual artist whose work engages with issues of genetic manipulation, cloning, globalisation and multiculturalness. The artist is currently working on The Cosmopolitan Chicken project, an experiment to develop a super-hybrid chicken.
Koen Vanmechelen's The Cosmopolitan Chicken Project chickens will be installed from Nov 5 to Dec 6 at the Muziekgebouw aan het IJ in Amsterdam. Vanmechelen is also having his first solo exhibition in a U.S. gallery at Conner Contemporary Art in Washington.
Featuring live chickens, the exhibition also includes taxidermy and blown-glass sculptures, video, and photography, as well as drawings and paintings in tempera made from eggs laid by chickens bred by the artist.
As promised yesterday here's a report on the Tissue Culture lab that took place on September 15 at the VivoArts School for Transgenic Aesthetics Ltd., the temporary research and education institute set up by Adam Zaretsky and Waag Society in Amsterdam.
The Tissue Culture Lab was headed by Oron Catts of the SymbioticA and Tissue Culture & Art Project fame. In this hands-on wet lab for public practical and experiential tissue culture technique, we isolated primary tissues (mostly bone marrow, muscle and HeLa cells) in a custom-made sterile hood and then incubated them separately from their original corporeal context. but more interestingly we got to face and discuss some of the ethical issues that accompany tissue culture and the process of working with life in general.
Ours was a very basic and rough approach to tissue culture. We performed some very mundane tasks: we learnt the art of "pipetting", we mixed antibiotics, trypsin and other ingredients to create a solution that would provide cells with a body similar to the one they come from. We got to don huge green gloves and manipulate knives and tweezers.
The aim of the wet lab was not to have us run our own lab. The objective of the workshop was to present the general public with the technology and the dilemmas that accompanies it. A hands-on approach takes the technology beyond a strictly scientific approach and informs the debate on the ethical, cultural and social implication of tissue culture. What does it mean to work with living, semi-living or formely living beings? What does it mean to grow disembodied cells from a former organism? What's the meaning of tissue culture for artistic purposes versus health application? Or the development of a new weapon?
Amusingly, the whole operation took place under a reproduction of Rembrandt's Anatomy Lesson which graces the walls of Waag's Theatrum Anatomicum room.
First we worked with a recently slaughtered goat then with the HeLa cells that Adam went to fetch in Leyden and brought back in a box filled with ice. As mentioned in my previous post, Henrietta Lacks' doctor removed cells from her cervix and provided Johns Hopkins University with a sample of these cancer cells. It happened in 1951 and the patient was never asked if she'd agree to that. The HeLa cell cultures survived and multiplied so well in culture, that they were soon being shipped to research labs around the world. In 1975, the family of Henrietta Lacks learned that her cells still lived, spread all over the world.
The cells are controversial. Some people gained recognition for the papers they wrote and the research they made using the cells of this young black woman, other made money with her cells, they became mere commodities but her family was never consulted and they didn't received a cent.
Because we were working with the cells taken from a woman who died of cervical cancer, some participants to the lab asked whether they were safe to use. Apparently they are ok. These cells have been used throughout the world for decades without anyone being infected by them.
The only known case of a continual line of cancer cells that had outlived its original host by year is the one affecting the Devil of Tasmania. The malignant cells are transmitted from one animal to another through bites, while feeding or mating. The disease apparently began with a single sick devil, probably in the mid-1990s, that directly spread the cancer cells by biting rivals in the face and around the mouth, which is natural devil behavior. Bits of tumor break off one devil and stick in the wounds of another.
During the workshop we also learned that very few cells seem to be able to grow very well without the blood plasma of a calf. The Tissue Culture and Art Project's famous Victimless Leather jacket was fed with that blood. The irony is thus that the project was not victimless at all. The same goes for the barely edible frog steaks that required the serum from two calves in order to grow.
Technology is getting better at hiding cruelty. Catts gave the example of a trip that he and Ionat Zurr made to Spain where they observed that opposition to bullfighting had intensified, but Spanish people are eating more and more at McDonald's.
Taxonomical crisis. What we see now in labs is life but not life we were used to. Linné's system is still used but it had to be modified.
If life isn't the same anymore, neither is the notion of death. TC&AP performs killing rituals after they've exhibited a piece in a show. They would grow a living or rather 'semi-living' piece using parts of a dead animals, then they grow it, giving the public the feeling that the new entity is living. As a result, some people complain about the 'slaughter' of an entity that used to belong to a dead body. Wonder if anyone is still following me here?
There are various ways to incubate the cells. You can either use an incubator:
Or your own body. No one was up for the fleshy option. Except Adam who got Oron Catts to tape the flask containing the cells on his thorax:
One might believe at first sight that making things out of living stuff would be more environmentally-friendly but it's not. Mostly because of the colossal amount of waste required by scientific practice. Take glass pipettes for example: they have to be washed several times, sterilized and individually packaged in plastic before they can be used again. Plastic used to replace glass is always wasteful because it has to be wrapped in plastic too and can only be used once before it is binned. Each day bags and bags of laboratory waste have to be incinerated.
At the end of the workshop, Adam generously invited us to join a barbecue were we would eat the remains of the goat we had scavenged in search for living cells. I wonder if anyone had the appetite for it.
Next sessions of VASTAL labs and talks: November. We'll keep you posted on that one too!
Previously: Image of the day, September programme of the VivoArts School for Transgenic Aesthetics and Day 1 at the VivoArts School for Transgenic Aesthetics: Seed broadcasting workshop.
On the menu that day was a Tissue Culture Lab headed by tissue engineering artist Oron Catts. Catts is the co-founder and Artistic Director of SymbioticA, the Art & Science Collaborative Research Laboratory, at the School of Anatomy and Human Biology, UWA. He is also the founder, together with Ionat Zurr, of the Tissue Culture & Art Project.
Wikipedia defines tissue culture as follows: the growth of tissues and/or cells separate from the organism. This is typically facilitated via use of a liquid, semi-solid, or solid growth medium, such as broth or agar. Tissue culture commonly refers to the culture of animal cells and tissues, while the more specific term plant tissue culture is used for plants.
I'll come back to the hands-on wet lab in an upcoming post. For now, here are some notes i wrote down during a talk that Oron Catts gave to kick off the workshop. His presentation, which put our workshop into a historical narrative, was titled An alternative timeline for regenerative medicine - A biased history.
As HG Wells wrote back in 1895, life is becoming something for us to engineer:
'We overlook only too often the fact that a living being may also be regarded as raw material, as something plastic, something that may be shaped and altered.' HG Wells, 1895
In 1885, Wilhelm Roux removed a portion of the medullary plate of an embryonic chicken and maintained it in a warm saline solution for several days, establishing the principle of tissue culture.
The first successful human transplant was a corneal transplant performed in 1905 by Eduard Zirm in Olomouc, Czech Republic.
In 1907 zoologist Ross Harrison successfully perform the first partial life entity. He demonstrated the growth of frog nerve cell processes in a medium of clotted lymph.
In 1913, surgeon, biologist and eugenicist Alexis Carrel grows cells in culture for long periods -fed regularly under aseptic conditions. In 1912, Carrel took tissue from the heart of a chicken embryo to demonstrate that warm-blooded cells could be kept alive in the lab. This tissue was kept alive for thirty-four years -- outliving Carrel himself -- before it was deliberately terminated. His experiments horrified his contemporaries. It has sometimes been said that his lab in Rockefeller Institute for Medical Research inspired Hollywood's Frankenstein.
Interestingly, this practice of fragmenting the body and keeping the cells alive was called "Artificial Life" at the time.
In 1913, Ross Harrison noted the epistemological contradictions regarding tissue culture:
Eduard Uhlenhuth wrote in 1916 "Through the discovery of tissue culture we have so to speak created a new type of body on which to grow the cell."
The first premature baby wards in the US were part of a freak show called "Oddities of Life."
From the 1910 till the 1930, tissue culture starts to be regarded as science by scientists. They start to see an utilitarian end to it, it's not just a curiosity anymore.
1948 saw the first animal cell line established (mouse). Those cells tcan be considered the oldest living parts of a mouse.
The cells were propagated by George Otto Gey without Lacks' knowledge or permission and later commercialized. There was no requirement to inform a patient, or their relatives, because discarded material, or material obtained during surgery, diagnosis or therapy was the property of the physician and/or medical institution. This issue and Ms. Lacks' situation was brought up in the Supreme Court of California in 1990 but the court ruled that a person's discarded tissue and cells are not their property and can be commercialized.
HeLa cells are termed "immortal" because they can divide an unlimited number of times in a laboratory cell culture plate. It has been estimated that the total number of HeLa cells that have been propagated in cell culture far exceeds the total number of cells that were actually in Henrietta Lacks' body. The cells traveled around the globe- even into space, on a satellite to determine whether human tissues could survive zero gravity- and have been used for research into cancer, AIDS, the effects of radiation and toxic substances, gene mapping, and countless other scientific pursuits". HeLa cells have been used to test human sensitivity to tape glue, cosmetics, and many other products (source.)
Cell lines are usually dehumanized but the story goes that one night, a surgeon working with HeLa cells realized that he was working with a person's cell while he was having dinner with a relative of Henrietta. Neither Henrietta nor her family had given permission for the cell line. They wanted her contribution to science to be respected and her cells to be sort of 'rehumanised.'
1954, the field of tissue culture becomes more standardized.
"I have sought to strip from the study of this subject its former atmosphere of mystery and complications. The grey walls, black gowns, masks and hoods; the shining twisted glass and pulsating coloured fluids; the gleaming stainless steel, hidden steam jets, enclosed microscopes and huge witches' cauldrons of the 'great' laboratories of 'tissue culture' have led far too many persons to consider cell culture too abstruse, recondite and sacrosanct a field to be invaded by mere hoi polio." P.R White, The cultivation of animal and plant cells, New York, Ronalds Press 1954.
Joseph Murray performed the first successful transplant, a kidney transplant between identical twins, in 1954.
1978, Louise Brown, the world's first baby to be conceived by in vitro fertilisation.
Publication of Langer, R & Vacanti JP, Tissue engineering. Science 260, 920-6; 1993.
We are becoming salamanders: our bodies can repair themselves and regrow lost parts using their own resources. In the '80s, repairing the body was more mechanical, people would picture prosthetic limbs, heart pumps and mechanical organs. 10 years later, the image is the one of a body that relies on cells that have been engineered into 3D objects.
Warf! Régine from wmmna is blogging about dog portraits now!? She's completely lost the plot, poor girl!
One sunny morning, when i was in Amsterdam, i walked by Foam, the city Museum of Photography. You know me by now: i see a photo museum, i want to get in. There were a couple of exhibitions to see, the one that blew me away for the rest of the day was Paradis, the first major retrospective of the work of Dutch photographer Charlotte Dumas. Dumas makes shockingly moving portraits of animals.
It was at the Rijksakademie that she made her first series of animal portraits - five police dogs - which grew from a fascination with the portrayal of controlled aggression. In subsequent years several series emerged focusing on subjects such as police horses (Four Horses), army horses (Day is Done), wolves (Reverie), and more recently street dogs (Heart Shaped Hole). The relationship between man and animal forms a constant indirect element in her work. Dumas prefers to photograph animals with a close connection to humans and whom fulfil an important role for us: animals that have been tamed or trained by humans and which serve a particular purpose, whether in an actual task or by their appearance. Each of these animals lives in a human environment, generally in captivity. Dumas employs traditional formats, invariably placing the subject in the centre, portraying moments of concentrated calm. The psychology of portraiture plays a key role in this.
Her portraits of stray dogs depressed me beyond words but Dumas sees hope in them. If you're in Amsterdam or around, you know what you should do...
If you happen to be in Amsterdam over the next couple of weeks you might want to walk or bike and see the exhibition of Muzi Quawson's work at the Annet Gelink Gallery.
Set in the most boondocks boundaries of Glasgow, Northeastern Montana (USA), Quawson's new film The Old Home examines "the nature of existence from society's outsiders." Her camera silently follows Ivar "Duke" T Pederson: an aging cowboy who incarnates an Old American West that mirrors almost too well our most used and abused clichés. On several occasions over the last two years Quawson stayed with Duke either in his Mid-Western bungalow or out there in the vast open fields with his cows and his dog, exploring the American West and its detachment from modern day civilisation.
My grandmother was smart and witty but she was madly in love with John Wayne. She would catch every single opportunity to watch western movies. It put me off cowboys forever. Yet, I sat in the gallery and watched The Old Home twice, it's breathtakingly beautiful.
In another room of the gallery, a slide show entitled The Hissing of the Summer Lawns (2008) accompanies a run-of-the-mill family from Georgia, USA.
See The Old Home at Annet Gelink Gallery, Amsterdam, through October 17, 2009.