Alternative and Activist New Media, by Leah Lievrouw.
Publisher Politi writes: Alternative and Activist New Media provides a rich and accessible overview of the ways in which activists, artists, and citizen groups around the world use new media and information technologies to gain visibility and voice, present alternative or marginal views, share their own DIY information systems and content, and otherwise resist, talk back to, or confront dominant media culture. Today, a lively and contentious cycle of capture, cooptation, and subversion of information, content, and system design marks the relationship between the mainstream 'center' and the interactive, participatory 'edges' of media culture.
Five principal forms of alternative and activist new media projects are introduced, including the characteristics that make them different from more conventional media forms and content. The book traces the historical roots of these projects in alternative media, social movements, and activist art, including analyses of key case studies and links to relevant electronic resources. Alternative and Activist New Media will be a useful addition to any course on new media and society, and essential for readers interested in new media activism.
I might have covered many books and exhibitions that demonstrate how artists use technology to protest, campaign, challenge institutions, or express social and political concerns but i still had to review a book that studied alternative and activist new media from an 'Information Studies' or purely social point of view. This one was written by a professor in the Department of Information Studies at the University of California, Los Angeles and it has the (rare) merit of including contemporary art practices in its field of investigation.
Leah Lievrouw looks at what she calls the five basic genres of contemporary alternative and activist new media: Culture Jamming (think of the Billboard Liberation Front or ®TMark), Alternative Computing (hacking), Participatory Journalism (e.g. Indymedia, blogs), Mediated Mobilization (the Arab Spring) and Commons Knowledge (Wikipedia). She goes from defining elementary concepts (such as "what makes new media 'new'") to detailing recent theories and observations in a seamless and impeccable way.
She describes Alternative and Activist New Media, traces back their antecedents, weights their strengths and weaknesses in, pits them against their mainstream/institutionalized equivalent, analyzes their rise from fringe to (almost) mainstream, sums up the debates surrounding this 'new media ecology', and illustrates each 'genre' with a case study.
Alternative and Activist New Media is a book for students. Of media, new media, communication, sociology, media art. This is also a book for people like you and me. People who've been using wikipedia for years, who blog, who know about The Yes Men's "identity correction" performances. People who are familiar with the language and concepts of Alternative and Activist New Media. But does that mean that our insight doesn't need more structure and a solid historical background?
Elvis, my young Staffie, was a equally enthusiastic about the book (or maybe equally unimpressed by the design of its cover) ....
Image on the homepage: The Yes Men's golden skeleton.
Living as Form - Socially Engaged Art from 1991-2011, edited by Nato Thompson, with essays by Claire Bishop, Maria Lind, Teddy Cruz, Carol Becker, Brian Holmes and Shannon Jackson.
Publisher The MIT Press says: Over the past twenty years, an abundance of art forms have emerged that use aesthetics to affect social dynamics. These works are often produced by collectives or come out of a community context; they emphasize participation, dialogue, and action, and appear in situations ranging from theater to activism to urban planning to visual art to health care. Engaged with the texture of living, these art works often blur the line between art and life. This book offers the first global portrait of a complex and exciting mode of cultural production--one that has virtually redefined contemporary art practice.
Living as Form grew out of a major exhibition at Creative Time in New York City. Like the exhibition, the book is a landmark survey of more than 100 projects selected by a thirty-person curatorial advisory team; each project is documented by a selection of color images. The artists include the Danish collective Superflex, who empower communities to challenge corporate interest; Turner Prize nominee Jeremy Deller, creator of socially and politically charged performance works; Women on Waves, who provide abortion services and information to women in regions where the procedure is illegal; and Santiágo Cirugeda, an architect who builds temporary structures to solve housing problems.
Living as Form contains commissioned essays from noted critics and theorists who look at this phenomenon from a global perspective and broaden the range of what constitutes this form.
I've reviewed a few books about socially-engaged art in the past: Art & Agenda - Political Art and Activism, a monography of Krzysztof Wodiczko's works, Goodbye to London - Radical Art and Politics in the Seventies, Experimental Geography: Radical Approaches to Landscape, Cartography, and Urbanism, An Atlas of Radical Cartography, and Art & Activism in the Age of Globalization which is probably my favourite. Living as Form demonstrates that i still had a lot to discover on the subject.
The projects selected for Living as Form are often explicitly local, long term and community-based which sets them apart from many 'activist' projects that sound more like media coups than real, thoughtful attempts to improve a social issues. Many of the works documented in the book are probably not well-known (unless you've visited the exhibition that took place last year in New York) and i actually couldn't always find good photos to illustrate some of the interventions i found most compelling. Unsurprisingly, some of these socially-engaged projects come from the usual suspects: Europe and North America. Many however, were born in Africa, Latin America, Asia and were selected by international curators (I wonder if anyone was covering the Middle East?)
The projects might not be the most spectacular you've heard about. Maybe because the varnish of subversion has faded over the years, or maybe because the artists didn't necessarily go for the shock tactic, the loud nor the dramatic but their works serve a precise need, competently and with humility.
The book contains some 150 pages describing projects or outlining the career of artists involved in socially engaged practices such as Voina, The Bureau of Piracy (Piratbyrån) or Neue Slowenische Kunst.
Nato Thompson explains in his introductory essay that the reason why the starting point for book is the year 1991 is that he wanted to cover the period that followed the fall of the Berlin Wall. The event opened the gates to a new neoliberal order which gave a huge boost to the private sector and debilitated the role of public and State functions in protecting and supporting citizens. Given the state of politics in Europe right now, the relevance and importance of the projects described in the book isn't likely to dwindle any time soon.
Just a few works from Living as Form:
A few years ago, Minerva Cuevas set up web-based nonprofit corporation that distributes for free products and services. Mejor Vida Corp provides anyone who might need them with a recommendation letter, a Mexico City subway ticket, a self stamped envelope, a student ID card or cheaper barcode stickers for fruit and vegetables.
The Patriot Library, by Finishing School, is a nomadic library that provides users access to books, periodicals, and other media that may be considered "dangerous" by the US Federal government once the Patriot Act took affect after September 11, 2001. Believing that the pursuit of knowledge is not dangerous in itself, the Library makes publications that range from Aviation Training to Bomb Making, Chemistry to Tourist Information available to the public without questioning the motivation of the individual user.
Thousand Kites is a USA-wide project uses performance, video, online strategies, radio and low-cost media tools to work toward prison reform through grassroots power.
The project emerged in 1998, when Nick Szuberla, host of a rural Appalachian region's hip-hop radio program, began to receive letters from inmates recently transferred into two local SuperMax prisons. The letters described racism and human rights violations, and Szuberla responded first by playing a game of chess with the prisoners over the air and through the mail. Thousand Kites soon became more ambitious and branched into a series of national and local campaigns, artistic projects, and dedicated radio programs.
In 2007, Ai Weiwei invited 1001 Chinese, from farmers to factory workers, from students to minority people, to travel to Kassel and visit the Documenta exhibition as audience. The people he selected were "those who are not able to travel overseas under normal conditions, or those to whom traveling overseas has a very important meaning." Once in Kassel they were hosted in a temporary hostel and visited the area. The guests were both tourists and subjects of art. 1,001 antique chairs were placed throughout the exhibition to represent the visitors.
It's hard to believe that it took me so many years to finally email Mogens Jacobsen and ask him for an interview. I've been following his projects since the very beginning of the blog (which was 8 years ago, in case you were wondering.)
Jacobsen is a media artist based in Copenhagen and an Adjunct Professor in Digital Culture and Mobile Communication at IT University, Copenhagen. His artistic work either closely follows social, political and ethical questions or sabotages technology, by mix-matching new and old media or by inviting web users to subvert web banners.
Some of his most acclaimed works include Crime Scene, two computers swapping copyrighted material in full view of the public; Power of Mind 3 Dissociative Defense, an installation powered by potatoes and hosting a report on human rights in Denmark; and TurntablistPC, a series of vintage turntables that spin their record according to visits to certain websites.
One of his most recent pieces, OECDlab comments on the cult for data and more precisely the instrumentalization of statistics by politicians, academics and economists. By manipulating the levers, dials, and knobs of three retro-looking lab-instruments, people can adjust parameters like percentage of women in parliament, distribution of income, military expenditure and see how these alterations are influencing other factors in society. The countries remain anonymous but all the data used is real data supplied by OECD, the WorldBank and UN.
I was curious to know more about OECDlab and that was the excuse i needed to finally get in touch with Mogens Jacobsen and discover if he could possibly be wittier than his own artworks:
Your work often responds to current social and cultural issues: human rights in Denmark, the rise of surveillance, file sharing, interactivity/reactivity, etc. What do you think are the themes that should be urgently addressed right now? Either by you or by other artists? Do you think that artists have any impact on ethical, cultural or social issues? Can they change the way a problem or situation is perceived and handled?
I'm sad to say this - but I wouldn't overestimate the impact done by artists at the moment. I wish more media artist would deal with real-world, everyday political issues. There seem to be a rather dominating escapist interest in phenomenology and the individual spectator. A problem I personally blame on the "experience economy" focus some years back. Now the "money" economy has crashed and experience economy has become unfashionable, it might be a good time to make art relevant outside the safe haven of the established art spaces again.
By turning the knobs of the OECDlab instruments, people can manipulate different parameters such as the percentage of women in parliament, distribution of income (the GINI index), military expenditure, etc. and then see how the alterations are influencing other factors in society. Can the manipulation ever lead to a satisfactory situation? One with maximum freedom of the press, one without shocking income inequality, etc.
One of the things that surprised me was the chaotic behavior of the instruments. Naively I thought there might be some correspondence between parameters such as freedom of press and distribution of wealth. But not so.
The OCEDlab lets you explore the world as it is - according to statistics at least, not construct a personal utopia. On one of the instruments, the one titled "Qui magistratum obeunt mundum credunt sibi subiectum esse ut ad suam voluntatem flectatur", you will never be shown the name of the country as you try to combine parameters. So it is not a travel/emigration-guide, but more a disrupting guide through your own beliefs of social-economic politics.
Have you thought of making an online version of the OECDlab?
I have thought of an online version. But of course I won't do it. I am really trying to avoid screens and fancy visuals at the moment. It like a personal struggle to be in the "media arts" and not revert to amazingly colorful pixels on a screen. Ten years ago I said Flash spoiled net.art by pulling the attention towards the surface. So now I really try hard to avoid the screen altogether.
And basically all data of the OECDlab is already available online on the website of the OCED, the Worldbank, UN and a couple of other sites. So you can easily access the data, which was what I did as I started on the project.
I'm also interested in the reason why you gave the instrument such a retro look. Why not present them with fancy touch screens and spectacular infographics?
The project OECDlab is deliberately looking quite old - like the apparatus of science, at a time when science was thought to be objective, when science was trusted and thus allowed to control society without anyone questioning the facts.
So OECDlab looks like the nostalgic technical tools of objective power. Like test-equipment in a lab or instruments from the science lab of a school: Dark polished wood, analogue meters and large knobs.
Have you tested the Democratic Dazzler or the Oplyser (two devices that disrupt surveillance systems and transmits by Morse code article 1 of the United Nations Universal Declaration of Human Rights) on security cameras in public space? How did it go? Did you get any reaction? Either from passersby or from the people who are monitoring the surveillance cameras?
The Dazzler project started when I was invited the Danish gallery "Torpedo 18", which is a gallery for "inaccessible art". What a freedom to get invited to do something inaccessible! As the first version of Dazzler was working, I wanted to do a small presentation of the project. So I arranged an event in front of the Danish Supreme Court one evening at 8 PM. Only a very few friends showed up at this event. But as the clock struck 8, I thought I needed to do some sort of welcome. So I stepped up a small staircase, raised the Dazzler and was getting ready to speak. Then the door behind me opened and the - at that time - Danish prime minister Anders Fog Rasmussen (now Secretary General of NATO) stepped with his security guards. Everybody - including myself - were quite baffled. The prime minister quickly got in this limo and drove off. Sadly nobody took a photo.
Your work Crime Scene (in which two computers exchange copyrighted works) is illegal to show in Denmark. What happened? Did you get into legal troubles because of the installation?
At the time I was working in a small ground with some people from museums and cultural institutions around Denmark. And all were really scared of showing digital art due to unsolved questions regarding intellectual rights. I really tried to understand the Danish copyright laws but was baffled. And nobody was really capable of answering my questions.
So instead I made this piece, not as a provocation or protest, but more as my way of stating a question. I was approached by some lawyers from the ministry of culture, who thought it was an interesting question. And they asked me if they could investigate it as a legal case (and they guarantied me I would not get into trouble). Well, the case ended by stating the piece was legal for me to produce - referring to artistic freedom and freedom of speech. But a museum wanting to exhibit the piece might get into trouble.
So far, the Crime Scene has been shown in Sweden, Spain and France. But it has never been shown in Denmark.
You define yourself as a media artist. Is this a 'label' you find important? Would it be just the same to you to say you're a 'contemporary artist'?
It does matter that much for me. I used the "media" label to put some distance to painting and graphics (even thing happening on a monitor). I would like to get the attention away from the visual imagery. "Media" sort of covered a lot of thing - and as "new media" has grown old, I settled on just using the word "media".
What kind of advice would you give to someone who would like to establish themselves as a media artist as well?
First of all - and very important - get some way of having an income. Artists don't make money. And media artists certainly do not, as nobody is buying media art.
Then secondly: Learn to program. Any programming language: C#, C, Java, processing whatever lingo that fits your needs and abilities. It might sound very old fashioned - focusing on learning the craft. But it gives you a lot more freedom sketching things out in the actual medium, not only working on the conceptual level. And let you experiment without having to beg, bribe or pay somebody else.
Are there any upcoming projects you could share with us?
I have some things coming up. A new piece for a group show with the theme "money". This might end up with another apparatus in the style of OECDlab. Also I will be showing some works at the exhibition Audio Art - Sound as Medium for the Arts at ZKM in Germany. The exhibition opens on March 16th. And one of my contributions is a new piece which I'm really busy making right now. The working title is Pairs - Conversation Piece from 1965. It is based on a note from one meeting between several Danish artists in 1965. Each artist will be represented by an old wooden chair, and rearranging the chairs you will be navigating between their discussions.
The Transparency Grenade! A name like that was bound to get my attention.
It might look like a Soviet F1 Hand Grenade, but what the Transparency Grenade contains is 'just' a tiny computer, a microphone and a powerful wireless antenna. No explosive then! Except maybe the information that the device is capable of blasting to the world. The Transparency Grenade fights against the lack of corporate and governmental transparency. It captures network traffic and audio at the site of closed meetings and anonymously streams the data to a dedicated server where email fragments, HTML pages, images and voice are extracted and displayed on an online map.
The device was created by Critical Engineer and artist Julian Oliver, author of works such as a modified analog colour television able to capture and screen images downloaded by people on local wireless hotspots, a wall plug that messes with the news read by other people on wireless hotspots and a software platform for replacing billboard advertisements with art in real-time. Now i'm left wondering why i didn't try and interview him for the blog before...
Hi Julian! What strikes me with your latest project is the way it looks. It is miles away from the 'bastard in beige' newstweek. Why did you decide to give the work such a threatening design?
I gave the Transparency Grenade this design to signify some of the conversation around cyber warfare, 'information weapons' and the Cyber Soldier divisions marching out from national defense budgets worldwide. It can be considered a functional weapon in a symbolically representative container.
We've seen the transformative power of network-leveraged leaking in the last decade, first with the incumbent Cryptome and then much more recently with Wikileaks. The very idea of an immaterial explosion with the power to shake the walls of institutions, businesses and political cultures - moving matter and people in its wake - is naturally attractive, not only in the conceptual sense.
The volatility of information in networked, digital contexts itself frames a precedent for clamouring (and often unrealistic) attempts to contain it. One could even say it's this desperate fear of the leak that produces images like my grenade, images that will continue to take violent forms in popular culture, journalism and Presidential speeches in time. In fact the metaphor of a Transparency Grenade is itself not new, first used publicly by Mike Taylor in the Observer, a few months after I drew up this project. A timely coincidence.
Most importantly however it is the hyperbole and fear around containing these volatile records, of the cyber burglary, that increasingly yields assumptive logics that ultimately shape how we use networks and think about the right to information. Just as record companies claim billions in losses due to file sharing, the fear of the leak is being actively exploited by law makers to afford organisations greater opacity and thus control.
This anxiety, this 'network insecurity', impacts not just upon the freedom of speech but the felt instinct to speak at all. All of a sudden letting public know what's going on inside a publicly funded organisation is somehow 'wrong' -Bradley Manning a sacrificial lamb to that effect. Meanwhile civil servants and publicly-owned companies continue to make decisions behind guarded doors that impact the lives of many, whether human or other animal.
All we have left from the Bin Laden assassination, for instance, is that photo from The Situation Room, a bunch of contradictory reports of what actually happened and a body being eaten by sea lice somewhere in the Indian Ocean - or was it the Indian Ocean? How much did that assassination cost American tax payers? Of course we wonder what was said in that room! Somehow such a significant event has now been reduced to a little black box and scrapbook..
I believe quality journalism has never been so important as it is today yet at the same it's never been so threatened, both in and out of a democratic context. Given great reductions to the freedom of the press recently it's only natural that we see them adopt guerilla tactics - especially given new discovery vectors opened up by digital communications. It should come as no surprise many of their tactics will be technically illegal or even ethically corrupt!
As we saw with the News of the World scandal, they are competing within an economy where news has capital value, itself a deep and driving flaw. Under such conditions, and baited with possibility, news corporations will increasingly look for points of exploit with exit strategies (and/or apologies) prepared.
With the Transparency Grenade I wanted to capture these important tensions in an iconic, hand-held package.
Has anyone tested it in some corporate or governmental place? Is this something you plan to do one day?
Even if I planned to I certainly wouldn't mention it here!
It is perhaps worth mentioning however that from the software side I haven't implemented anything new. Network packet capture has been around for decades, digital audio streaming for quite some time and TCP stream reconstruction also. Rather, I've wrapped up a variety of command line utilities in scripts that allow for the whole thing to work, both on the device and the server. An upcoming project 'Covert Peripherals' will explore this, as a canvas for productive paranoia. You'll never trust your mouse again..
Because of the simplicity of the design it is relatively trivial for me to port the Transparency Grenade back-end to the Android platform, something I'm working on currently thanks to a generous hardware donation from Australian based developer Scott Robinson. This will allow activists (or those simply sick of the relative opacity of their organisation) to deploy Transparency Grenade like functionality on their rooted Android phone and send the data over an encrypted channel via their GSM provider to a publicly available map, displaying the detonation as data from that site.
I will not offer the public map interface and data mining parts as a service (that'd be illegal, wouldn't it!). I will however provide code for people to install on their servers and or study.
Who'd be your dream 'target'? Who do you think has secrets worth unveiling?
Governments aside I certainly think we need a great deal more transparency in the Agricultural sector. A lot of effort is being exerted, including laws written, to ensure we don't know where our food comes from, alongside the impact of that food on the environment and our bodies. A year ago Senator Jim Norman of Florida proposed a blanket ban on video or photography of farms, even from the road! We have to wonder why. The meat industry is especially aggressive in this regard, their lobbies very powerful.
The arms industry, the rampant privatisation of publicly owned infrastructure, pharmaceutical industries, are also increasingly opaque in their business dealings. Why are cures, for instance, such highly guarded secrets? Symptom relief is often vastly more profitable.
What has been the reaction to the Transparency Grenade so far? Newstweek garnered much media attention and i suspect the TG, because of its functions but again also because of the way it looks, might distress and worry some people.
I've heard words like 'gorgeous' often enough for fearful responses to not dominate, thankfully! We had around 2000 people to the exhibition opening of our show
I wanted it to look elegant, a bottle of high-class perfume, as much as a weapon. Thanks to Berlin-based Susanne Stauch, who modeled the metal components in high-grade sterling silver, that aesthetic carries across I think, at least when you see it in the flesh.
I'd like to add that my conversations with writer and journalist Marta Peirano greatly nourished my thinking around this project, this interview alongside.
Thank you Julian!
The Transparency Grenade was created for the Weise7 Studio exhibition, curated by Transmediale 2012 Director, Kristoffer Gansing.. You can visit it at Labor Berlin, Haus Der Kulturen der Welt, until Feb 20, 2012.
On January 31, 2010 a life-size statue of Ronald Mc Donald was abducted from a McDonald's fast food joint in central Helsinki. The kidnapping took place in broad day light as the video below demonstrates:
A few days after, the kidnappers, a group of health-food activists called the Food Liberation Army, uploaded a video message on YouTube threatening to 'decapitate' Ronald if the hamburger corporation failed to answer questions about the quality of its food and its work ethics. The only unequivocal the FLA received was a stern warning that the company "does not negotiate with criminals." So poor Ronald was guillotined. Only that it was only a copy of the stolen figurine that lost its head. The 'original' one remained intact.
Somehow, the Finnish police managed to discover the identity of one of the food activists: artist Jani Leinonen. They raided his home, seized mobile phones and computers, threw him in jail for thirty hours and heroically freed Ronald the "hostage".
It wasn't the first time Leinonen's artworks engaged with food products, satirizing and dismantling their symbols and marketing strategies but this action proved too much for the authorities and the fast food chain. As Leinonen explained in an interview "I thought I was just stealing a store decoration, but I must have done something much worse."
I discovered Jani Leinonen's work at the Venice Biennale back in 2009. The cardboard signs he had bought from beggars across the world were framed and gracing the dining room of the Danish and Nordic Pavilions curated by Elmgreen & Dragset. He had actually bought these signs from people asking for charity and i still remember vividly how uneasy their presence at the swanky art event made me feel.
Thanks to the kind help of James Hudson, i got in touch with Jani Leinonen and bombarded him with questions about the beggars signs, his crazy sexed-up versions of cereal boxes for children, experiments with selling contemporary art works by the bulk as if they were vegetables and of course i was curious about the aftermath of the Ronald affair.
What happened after the Ronald affair? I read about the whole ordeal with the police and how the fast food decoration eventually went back to the restaurant. Is the police still looking at you suspiciously? Has McDonald's banned you from its restaurants?
Fortunately I was not banned from McDonald´s restaurants because I do visit them often. I keep telling myself it´s artistic research but I think I am lying even to myself. We just got the final charges via mail a few weeks ago. I and two other FLA members are charged with forgery and fraud, and the trial will be held in June in Helsinki. The prosecutor claims that the repair form of a fictional statue repair company we left at the table at McDonald´s is a forgery. Even more surprisingly he claims we committed a fraud and tried to profit economically by kidnapping Ronald. I am very happy about the chance to make my case in trial. We are planning to invite the best food specialists and art scholars to witness that our action was art and and served a revolutionary purpose.
Of course, there are many things I would have done differently. Then again, there was no way of knowing that, for example, the police would be doing a six man raid at my home just because we took a plastic store decoration. The project happened mostly in the web and media, and the debates it started and the attention it got there, were beyond all my expectations.
How about the Food Liberation Army? Are you planning to do more actions or did the whole army retire?
I created the Food Liberation Army to allow myself to make art both anonymously and without tagging it art immediately. FLA gave people an impression of activism, which I think my art is really close to. My cover was blown when the cops threw me to jail and the press found about it. But before that it was amazing to follow the confusion of people when they had no idea if the kidnapping was the real thing, or a marketing stunt, or art, or what. The most interesting discussions sparkled out of genuine interest in the issues the FLA brought up in the letter of demands. I think FLA will continue its work but I will deny having any part in it.
You seem to be fascinated with branding. Is it a coincidence that many of the brands you target are associated with family and children? Have any of the cereals makers ever reacted to the way you subvert their packaging?
I read a study that the most unhealthy food products are the most dazzling by the appearance, and those are of course kid´s products. The first time I used packages in my art I received a threatening letter from a Finnish company called Raisio. I had painted on their age-old Elovena oat meal packages. There´s a girl in a traditional Finnish national costume in the cover and I had painted her in Niqab, or as a call girl, or a suicide terrorist. Their lawyer wrote in the letter they have a right to claim financial compensations because I have damaged their trademark. They dropped the case after getting a lot of bad publicity which was in those days my only weapon against these giant corporations. That was the first time I realized that these colorful and seemingly innocent images are dangerous.
I remember seeing the Beggar Signs at the 2009 Venice Biennale. The website of the project says "The incomes from selling the installation and all the donations will be spend on raising the awareness of globally rising class-differences and poverty through thought-provoking actions." What happened after Venice? Did you sell some of those signs and used the money to set up actions? Was Hunger King one of those actions?
I sold the whole thing and the money has been waiting for a good use in a high interest bank account. If I recall correctly, the selling price was around 14 000 euros, and the buyer was one of the richest men in Switzerland. I started buying the signs from beggars already in 2006 without knowing what to do with them. The first two I bought with something like 5 dollars in San Antonio, Texas. The more I bought the worse my conscience got, and I started increasing the purchase price. The last ones I bought with about 40 euros. it was not until 2009 I realized the money I payed and got from the process was so integral that I had to use it to help these people who created the work.
I read on your blog that the Left Alliance party office had asked you if you'd design a poster for the presidential campaign of their candidate. Is that something you could do? Would you be interested in becoming the Shepard Fairey of Finland? Why or why not?
I did do the poster, and he did not make it to the second round. Perhaps it was my fault. We had 8 presidential candidates this year, from 8 different parties. The only regret I have is that I got the most brilliant idea too late. I will save it for the next elections in six years.
I admire your attempts at making and showing art outside of the usual art context: Hunger King, Food Liberation Army and Art Super Market for example. How did the Art's Supermarket work go? Where did you get the idea for it? Which kind of customers did it attract? Why didn't you open it for longer than 3 weeks?
I show art outside its usual context because art has a reputation problem. When people realize a certain object or event is art, their attitude changes. To most people art is this weird, all-allowing, bourgeoise peculiarity. That´s why I spend a lot of time hiding the art from my projects. Hunger King, FLA, Art Supermarket, they were all made they way it took people long to realize they were art. Or perhaps they never did. People react so much stronger when they perceive things as real, as something they cannot put in a box right away.
I also think the job of an artist is to make prototypes, create ideas that change the rules of how people think things are. It´s not our job to take these prototypes to mass production. Art Supermarket was a test of an idea. We opened it just to make a point, not to start a profitable business. I don't have the patience to start doing the real work of running the daily tasks of running a supermarket. I was fun to see it work for 3 weeks, that people did come into a supermarket that sold art like sausages and actually bought works. The place looked so real some people actually came shopping food.
Finally, could you tell us about other Finnish artists whose work you admire?
My all time favorite artist happens to be Finnish: Riiko Sakkinen.
Yesterday evening i went to Foto8 in London again for the screening of How to Start a Revolution, a documentary tracing the global influence exercised by the work of Gene Sharp, the world leading expert in nonviolent struggle. Investigative journalist Ruaridh Arrow who directed the movie was there to introduce the film and later on to answer our questions. He was accompanied in the Q&A by Jamila Raqib. She's Sharp's close collaborator and the executive director at the Albert Einstein Institution, a non-profit organisation Sharp founded in 1983 to study strategic non-violent resistance.
Although the American academic's seminal essay From Dictatorship to Democracy: A conceptual framework for liberation has toured the countries living under dictatorship for decades now, i only got to know his work last Summer when Willem Velthoven told me about it on a day i was visiting Mediamatic in Amsterdam.
Sharp believes that non-violent struggle has a greater chance of success than violent resistance, because violence is typically the most powerful weapon used tyrannical regimes and they will always have the upper hand. His booklet From Dictatorship to Democracy (which you can download as a PDF) provide a list of 198 "non-violent weapons", including mock awards, alternative communication system, wearing of symbols, pray-in, boycott of elections, withdrawal of bank deposits, consumers' boycott, renouncing honours, etc.
The book was first published in 1993 to support the opposition movement in Burma and was circulated among dissidents. Anyone seen carrying the book around was sentenced to seven-year prison terms by the regime. This kind of manual for toppling dictators has since inspired opponents of oppression in places as far apart as Thailand, Ukraine, Serbia, Estonia, Iran, China, Indonesia, Zimbabwe, and more recently in Syria, Egypt and elsewhere in the Middle East.
Sharp's work which is committed to the defense of freedom, democracy, and the reduction of political violence doesn't always receive the praise one would think they deserve. Some regimes have accused him of being a CIA agent and the Albert Einstein Institution he founded struggles to find funding.
The film How to Start a Revolution uses extended interviews with Gene Sharp. Now in his mid-eighties, Sharp hardly ever leaves Boston where he runs the non-profit Albert Einstein Institution and dedicates his free time to orchids. There are also long contributions from his assistant Jamila Raqib, and from Robert Helvey, a retired US army colonel with whom Sharp worked in Burma and who has remained his ally since, training activists in various parts of the world to practice peaceful resistance. The film also includes testimony from key players in the Serbian revolution and activists involved in non-violent unrest in the Middle East.
How to Start a Revolution has been described as the unofficial film of the Occupy movement and was shown in Occupy camps in cities all over the world. In an Q&A with Aljazeera, Gene Sharp's reaction to the question What advice would you give to the Occupy movement? was the following:
I think they need to study how they can actually change the things they don't like, because simply sitting or staying in a certain place will not change or improve the economic or political system.
This is Ruaridh Arrow's first documentary and it has already received numerous awards. It's easy to understand why: we are in critical need to hear more about Sharp's thinking and the film traces the impact of his work with clarity. It's an energizing movie, it gives hope in a time when newspapers deride any attempt at optimism. However, the film isn't flawless. The music was a bit too emphatic, with trumpets and pathos to highlight the moments when tyranny hits the dirt. The images didn't need added drama. Neither did i need to witness anyone's parking skills at length. It would have been helpful to be able to read on the screen for more than 2 seconds the names of the interviewees. But these are minor grudges. I wish How to Start a Revolution was available online. Like Sharp's booklet, it should be distributed widely.