Dirt: The filthy reality of everyday life
Previously: Art, bricks, domestic dust.
Dirt: The filthy reality of everyday life, a spectacular exhibition at the Wellcome Collection in London, travels across centuries and continents to explore and expose our confused relationship with dirt.
Our society appears to abhor dirt. Until you look closer... A can containing (or not) Piero Manzoni's shit was sold for EUR124,000 at Sotheby's in 2007. The same person who wouldn't leave the house without disinfecting wipes in the handbag would find the presence of dirt in certain, precise circumstances perfectly acceptable. The dust covering a bottle of wine in the cellar is one example. Or that bit of soil worn by organic carrots like a badge of honour.
No dirt, however, is most treacherous than the one that is invisible to the human eye. Angela Palmer's project Breathing In illustrates how identical the world's worst and least polluted air appear once they are captured inside glass bottles. The artist traveled to Linfen, China, a city with the most polluted air on Earth, and to the place with the purest air and water on Earth, Cape Grim in Tasmania (videos.)
The Dirt exhibition examines attitudes towards dirt and cleanliness through six moments and locations: a home in 17th-century Delft in Holland, a street in Victorian London, the Lister Ward at Glasgow Royal Infirmary hospital in the 1860s which was associated with Joseph Lister's pioneering work in reducing infection rates, the Hygiene-Museum in Dresden in the early 20th century, the a community of manual scavengers who clear the waste from New Delhi's public latrines in present day and Fresh Kills, a New York landfill site which is in the process of being turned into a model for state-of-the-art environmental preservation.
As usual, the Wellcome exhibition is bringing side by side historical artefacts (such as the earliest sketches of bacteria, racist adverts for soaps, John Snow's 'ghost map' of cholera, Joseph Lister's scientific paraphernalia) and a wide range of contemporary art. Instead of a clean cut review i'm going to throw here a few images from the show with comments:
In 1854, Hannah Cullwick met Arthur Munby. Hannah was maid. Arthur was an upper class solicitor who had a secret obsession with working women. The two of them entered a loving 'slave-massa' relationship. She would arrange to visit him "in my dirt", showing the results of a full day of cleaning and other domestic work. She had a particular interest in boots, cleaning hundreds each year, sometimes by licking them. She once told Munby she could tell where her "Massa" had been by how his boots tasted. Against all conventions of the times, Arthur and Hannah got married.
When Joseph Lister, a pioneer of antiseptic surgery, discovered that carbolic acid (which we now call phenol) was being used to extinguish unpleasant smells in the sewers of nearby Carlisle, he decided to apply the same principle in the operating theatre by using carbolic acid, in spray form, to eradicate bacteria and minimise the risk of infection.
The Thames remained relatively clean until 1815, when - in an effort to relieve the city's overflowing cesspools - house drains were connected to sewers that had previously functioned principally to carry off rainwater. Inadequate infrastructure, the impact of overcrowded slums, poor workmanship and the growing popularity of the flush toilet, soon turned the river into a giant stinking sewer.
A sinister and claustrophobia-inducing 'epidemic ambulance', with only a tiny window for the afflicted to look out.
A fashion for 'slum tourism' where philanthropy mingled with voyeurism saw hordes of middle class Victorians visit slums.
Santiago Sierra's odourless, dark monoliths of human excrement. The material was originally collected and shaped in New Delhi and Jaipur by the people of Sulabh International, lower caste scavengers who by birth, have to collect human waste.
The work is strangely not as powerful as Senthil Kumaran's photos showing the daily work of manual scavengers. Across India nearly 1.3 million of these people are employed to remove human excreta from sewers and septic tanks. They don't wear protective gear and use tin plates, small brooms and baskets to carry the waste to dumping grounds. The practice persists despite its official ban.
By 1933, the Hygiene-Museum's innovative communication methods and ideas about popular health education had been co-opted into the service of the Nazi party. 'Hygiene' now encompassed the so-called 'science of racial hygiene', which taught that 'impure' genes must be eradicated to create a physically and intellectually superior race. Wider Nazi propaganda characterised foreigners as unclean or personified them as germs.
A section of the exhibition is dedicated to Fresh Kills. The site opened as a landfill in 1948 and received its last barge of waste in March 2001. Scheduled to close in 2001 authorities had to briefly reopen it following the World Trade Center tragedy in September 2001.
Landscape architects James Corner Field Operations lead the team redeveloping the 2000 acre site. The project involves the reclamation of former salt marshes, meadows and woodlands, and the reappropriation of some 150 million tons of waste.
James Croak's Window is cast from street-sweeper's dirt.